CHILDREN/TEENAGERS & DISCIPLINE

In the Name of Allah, the Most Beneficent, the Most Merciful.

CHILDREN/TEENAGERS & DISCIPLINE

 
|Just Short admonisher|

Author: Sister Cristina Mariam Ignat


There were quite a few sisters who had some several questions about what kind of discipline is required or necessary for their children.
Therefore, I am writing this article to respond generally speaking to all those who may have inquiries on this topic.
Discipline forms are different based on different ages.
A - DISCIPLINING THE SMALL CHILDREN
(Ages up to 10)
Discipline issues can arise for the small children – whether Islamic (regarding Salah or religious duties) or behavioral.
You have to keep in mind that the small children are still in the process of “understanding how life works” as well as understanding the mandatory duties
Especially the small children you will find that they tend to drift easily – suppose you ask them to do their Salah or homework and, the moment you turn, they start doing something else. This tends to drive parents literally crazy (I also experienced it with my daughter) and due to anger the kids may be spanked, beaten or treated really badly.
DO NOT BEAT YOUR CHILDREN – since they are too small and they will learn that if they do anything wrong, they will get a beating. Although this may work somewhat in the short term, it will not work in the long-term. As they get older, some kids may come to hate you and they may even go into Kufr because of the poisonous relationship that is likely to form using all these methods. Also, for those living in the West you have to think about this even more – because, while the child is small and is still “in your hands” so to speak, when they grow up they realize the Freedom provided by the system and they are likely to leave home early – as this is “the trend” in the West. This also supposes you escape the system – for beating your kids, although spanking may or may not come under another category. And you may end up in an investigation yourself.
We Muslims are really in a deplorable condition – all we do is BEAT, AND BEAT AND BEAT THE KIDS – when they do not listen. While the kufaar have excellent activities for their kids and even for ours (do you recall how excited many of our kids are with school activities, but not with our religious duties?). This is also one reason for which our kids are so attracted by the Kufaar, because they make everything seem so easy and fun and ultimately they go into Kufr!!! (Authu Billah).
Prophet Muhammad (Peace be upon him) loved children and was always kind to children. Here’s one Hadith to illustrate this:
Narrated by Abu Huraira: «Allah's Apostle kissed Al-Hasan bin Ali while Al-Aqra' bin Habis At-Tamim was sitting beside him. Al-Aqra said, "I have ten children and I have never kissed anyone of them," Allah's Apostle cast a look at him and said, "Whoever is not merciful to others will not be treated mercifully."» [Sahih Bukhari, Book #73, Hadith #26]
In regards to the Hadith of where you can beat your kids after the age of 10 for Salah – that means “lightly, without leaving marks on their body” and should be done only in extreme cases. (I heard some scholars talking about this). Now if you beat your child every time for Salah (Authu Billah) – what does the child learn? Salah = beating or Beating=Salah and they end up hating the Salah and most likely won’t pray.
COMMUNICATION with your children is essential. You need to talk to your kids daily and remind them of their duties.
The solution to these issues is to constantly “remind on your children” –about their duties and make sure they start them. In the beginning especially, they may still not comply easily. They need time to form a routine. However, in time it may become easier as the necessary routines are formed.
I suggest that you (usually the mother has more time, but father also) tell them every single day - Salah means worshipping Allah - Salah saves the person from the Hell-fire, Salah is the best gift which Allah T'ala bestowed on people; Salah is very very important to us and is the best worship to Allah; Salah is a way for Allah to forgive our sins; whoever does not pray Salah ends up in the Fire of Hell, etc. etc. etc. I also do this with my daughter too.
Whatever you put in your kid's mind will be of benefit later on in sha’Allah when they understand life better as adults. This technique can be used for any other issues or things you try to make them habitual to it. In sha’Allah by the time they grow up they will understand the significance of all this talk and in sha’Allah they will pray on time and they will want to pray for Allah's sake and get Jannah.
However, if you find that you need to apply some form of discipline, and you cannot get them to do things just by asking them, then in sha’Allah try to apply the technique of REWARDS OR PUNISHMENTS. Example, if you do your Salah properly this week, you will get so and so (whatever halal that the child desires). And if you do not do your Salah properly, then you cannot watch this so on TV, or go to friends’ house, or have ice-cream, etc. etc. (cut their privileges).
There are many other “discipline avenues” so to speak. Only the principles are highlighted here. However, you have to search what motivates your child best and try to influence him/her with Rewards/ Punishments based on his/her likes and dislikes.
Home-schooling is a very good method for providing Tarbiyah/ Islamic education for your child, along with secular education. Also, from an Islamic point of view, public school is the worst place to put your child in. But if you have no other solution, at least go there for your child’s lunch and ask him/her to do Salah. And don’t get confused by the administration if they tell you “they have no space for Salah” – if you are determined about it, you will find a solution, in sha’Allah.
If you are weak in one subject, you could switch with your friends (example you are good in Math and your friend has excellent English skills; therefore, you will teach Math and your friend English). Home-schooling links are provided in the Links category.
The Islamic School – it is definitely recommended for the parents who can afford the tuition fees, due to the beneficial environment. As always, you may notice that usually Muslim schools are not as well funded compared to public schools. However, the quality of teaching is good because many teachers have immigrant roots and high standards of teaching. Also, one great advantage is that Salah is offered every day, as well as the fact that they will be around other Muslim children among whom they can find good/religious friends.
Watching your child’s friends, fun activities and home-schooling are discussed in more detail in the disciplining the older children and they all apply to this age group as well.
B - DISCIPLINING THE OLDER CHILDREN/ TEENAGERS!
This is “the real headache” – especially for Muslim parents who live in the West. What is the way to deal with the older kids to ensure that they are being given a glimpse of Islamic education.
Usually by this age the child is almost already formed – his/her way of thinking are much more firm than the smaller child. Usually when the parents have (major) problems at this age, it is much more difficult for them to still do something for their child/children, since the kids are much more independent at this age. The problem could be that something was missing in the education at the younger age.
Sometimes the parents do not have major problems while the child is small, but usually because the Islamic Tarbyiah was not insisted much at the younger age, the mindset and/or behavior of the child can become a major problem.
However, there are still ways of trying to influence your kids positively even though they may be older. All the previous methods specified can be tried.
Communication with your child is extremely important at this age. If they ask you questions that you may find outrageous (girlfriend, boyfriend, drinking, dance parties – watch out they have a lot of those in “school” etc.) – DO NOT GET ANGRY, as this will make the situation even worse.
I know that especially for the parents raised in the East are most likely never any discussions of this sort with their parents, therefore it is very difficult for them to talk about this issues. However, keep in mind that your child is not small anymore and they are being exposed to all these issues. If they do not talk to you they will talk to their friends or teachers, who are usually Kufaar – and what things will they tell them? Their answers are likely to be unislamic and haraam. Therefore, do talk to them and try to make them understand things from an Islamic perspective.
Friends Influence – You should do your best to observe which kind of friends your child has; if some of his/her friends are bad, try your best to explain to them the reason for which they should stop those relationships; also encourage them to keep and strengthen the relationship with their good friends. Friends are one sure way to guide the person towards right or wrong.
Fun-activities – as always kids are kids and they need to have some fun. You would have a pretty good idea what your child’s likes and dislikes are. Therefore, you should schedule time for his/her hobbies (such as sports, certain TV programs, some home-parties for them and their friends, etc.) Once they have the green light, they will at this age do the planning.
Home-schooling – is recommended for any age before university/college; however, if the child was never home-schooled before high-school, it is unlikely that this method will bring much benefit at this age because he/she is used to socializing primarily through school; however, the parents are encouraged to home-school their children, as it may prove beneficial. You should search also for high-school credits which can be obtained through the internet. Certain virtual schools are recognized by the (Canadian) government as well. Home-schooling links are provided also in our links category.
The Islamic School – it is definitely recommended for the parents who can afford the tuition fees, due to the beneficial environment. As always, you may notice that usually Muslim schools are not as well funded compared to public schools. However, the quality of teaching is good because many teachers have immigrant roots and high standards of teaching. Also, one great advantage is that Salah is offered every day, as well as the fact that they will be around other Muslim children among whom they can find good/religious friends.
Public Speakers/ Councilors / Other Relatives – it is many times effective if other adults talk to your kids, as they me more impressed by their advice, especially if they can present the same information you would like to convey in a more attractive way than you can.
Other Methods – you can try any other methods that you think may be effective with your children, based on their mind-set and personality.
C - FEW RELATED HADITH
However, here you have to correct yourself first – because if the parents fall into Bidah, so will their kids; this Hadith really deals with Adults.
BEATING FOR BIDDAH:
Reported by Al Bukair: «That Ibn Abbas, 'Abdur-Rahman bin Azhar and Al-Miswar bin Makhrama sent him to 'Aisha saying, "Pay her our greetings and ask her about our offering of the two-Rak'at after 'Asr prayer, and tell her that we have been informed that you offer these two Rakat while we have heard that the Prophet had forbidden their offering." Ibn 'Abbas said, "I and 'Umar used to beat the people for their offering them." Kuraib added, "I entered upon her and delivered their message to her.' She said, 'Ask Um Salama.' So, I informed them (of 'Aisha's answer) and they sent me to Um Salama for the same purpose as they sent me to 'Aisha. Um Salama replied, 'I heard the Prophet forbidding the offering of these two Rakat. Once the Prophet offered the 'Asr prayer, and then came to me. And at that time some Ansari women from the Tribe of Banu Haram were with me. Then (the Prophet) offered those two Rakat, and I sent my (lady) servant to him, saying, 'Stand beside him and say (to him): Um Salama says, 'O Allah's Apostle! Didn't I hear you forbidding the offering of these two Rakat (after the Asr prayer yet I see you offering them?' And if he beckons to you with his hand, then wait behind.' So the lady slave did that and the Prophet beckoned her with his hand, and she stayed behind, and when the Prophet finished his prayer, he said, 'O the daughter of Abu Umaiya (i.e. Um Salama), You were asking me about these two Rakat after the 'Asr prayer. In fact, some people from the tribe of 'Abdul Qais came to me to embrace Islam and busied me so much that I did not offer the two Rakat which were offered after Zuhr compulsory prayer, and these two Rakat (you have seen me offering) make up for those."» [Sahih Bukhari, Book #59, Hadith #656].
EVERYONE IS A GUARDIAN
Narrated 'Abdullah: Allah's Apostle said,
«Everyone of you is a guardian and is responsible for his charges. The ruler who has authority over people, is a guardian and is responsible for them, a man is a guardian of his family and is responsible for them; a woman is a guardian of her husband's house and children and is responsible for them; a slave ('Abu) is a guardian of his master's property and is responsible for it; so all of you are guardians and are responsible for your charges."» [Sahih Bukhari, Book #46, Hadith #730].
WHEN THE NIGHT FALLS:
Narrated Jabir: The Prophet said, «When nightfalls, then keep your children close to you, for the devil spread out then. An hour later you can let them free; and close the gates of your house (at night), and mention Allah's Name thereupon, and cover your utensils, and mention Allah's Name thereupon, (and if you don't have something to cover your utensil) you may put across it something (e.g. a piece of wood etc.)."» [Book #54, Hadith #500]
REGARDING THE INHERITANCE
Narrated Ibn Abbas: «(In the Pre-Islamic Period) the children used to inherit all the property but the parents used to inherit only through a will. So Allah cancelled that which He liked to cancel and put decreed that the share of a son was to be twice the share of a daughter, and for the parents one-sixth for each one of them, or one third, and for the wife one-eighth or one-fourth, and for the husband one-half, or one-fourth.» [Sahih Bukhari, Book #60, Hadith #102].
WHAT SAVES A PERSON IS IMAN/BELIFEF:
(not wealth and or children)
Narrated Khabbab: «I came to Al-'Asi bin Wail As-Sahmi and
demanded something which he owed me. He said, "I will not give you (your money) till you disbelieve in Muhammad." I said, "No, I shall not disbelieve in Muhammad till you die and then be resurrected." He said, "Will I die and then be resurrected?" I said, 'Yes'. He said', "Then I will have wealth and children there, and I will pay you (there)." So this Verse was revealed “Have you then seen him who disbelieved in Our Signs and (yet) says: I shall certainly be given wealth and children?”[19.77]» [Sahih Bukhari, Book #60, Hadith #256].
LOVING CHILDREN
Narrated by Abu Huraira: «Allah's Apostle kissed Al-Hasan bin Ali while Al-Aqra' bin Habis At-Tamim was sitting beside him. Al-Aqra said, "I have ten children and I have never kissed anyone of them," Allah's Apostle cast a look at him and said: "Whoever is not merciful to others will not be treated mercifully."» [Sahih Bukhari, Book #73, Hadith #26]
CHILDREN ARE A TRIAL
“Your possessions and your children are only a trial, and Allah it is with Whom is a great reward.” [At-Taghabun 64:15]

For any comments on this article, contact sister (Cristina) Mariam Ignat: cristinna7@yahoo.com

source: 

Keeping good company is a virtue and bad company is sin.


In the Name of Allah, the Most Beneficent, the Most Merciful.

Keeping good company is a virtue and bad company is sin.
 
|Just Short admonisher|


One of the most important things we must do, which sadly many people neglect, is that we should avoid bad company.

People we should avoid taking as friends those who speak too freely,who miss Salah, who do not dress modestly, who backbite, slander etc.

The company of such people is poison; just even sitting and talking with them will lead one to commit sins. Just as a person who sits for a long time with a perfume seller begins to smell nice, and a person who sits by a gutter cleaner begins to smell awful, similarly a person who spends time in the company of the wicked eventually gets affected badly by them.

Rather, we should seek out pious friends who fear Allah and who have the qualities of humility, charity, compassion, modesty and knowledge. If we sit with them we will always benefit and they will be a means for us to get closer to Allah.

The Prophet (saws) said, 
“The case of the good companion and the bad companion is like that of the seller of musk and the blower of the bellows (iron-smith). As for the seller of musk, he will either give you some of the musk, or you will purchase some from him, or at least you will come away having experienced its good smell. Whereas the blower of the bellows will either burn your clothing, or at least you will come away having experienced its repugnant
smell.” 
[Al-Bukhari and Muslim]

Allah the Exalted says in the Qur'an: 
"And (remember) the Day when the wrong-doer will bite his hands and say: Woe to me! Would that I had taken a path with the Messenger. Woe to me! If only I had not taken so- and-so as a friend! He has led me astray from this Reminder (the Qur'an) after it had come to me." 
[25:27-29].

Allah the Exalted also says in the Qur'an:
"Friends on that Day will be enemies one to another, except al-Muttaqoon (i.e. those who have Taqwah)."
[43:67]

From another perspective, a “believer is the mirror of his brother,” and if he sees any faults in the other believer, he draws his attention to it in an acceptable manner, helps him to give it up and to wipe away any evil that he
may have.

We ask Allah to make us of the righteous ones and give us companions who will take us away from His wrath and lead us to His pleasure and Paradise.
 
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Islam take care of Women even whiling she is Traveling

In the Name of Allah, the Most Beneficent, the Most Merciful.

Islam Take care of Women even whiling she is Traveling

|Just Short admonisher|



Can women live alone? If they can live alone, why can't they travel alone?.


Praise be to Allaah.  
A woman may live alone subject to the condition that she is trustworthy and is not a woman of dubious character.

With regard to a woman travelling without a mahram, it is clearly not allowed, as in the hadeeth narrated by al-Bukhaari (1729) and Muslim (2391) from Ibn ‘Abbaas (may Allaah be pleased with him) who said: The Prophet (peace and blessings of Allaah be upon him) said: “No woman should travel except with a mahram, and no man should enter upon her unless a mahram of hers is present.” A man said: “O Messenger of Allaah, I want to go out with such and such an army and my wife wants to go for Hajj.” He said: “Go out (for Hajj) with her.” 

This is completely wise, because travel involves hardship and exhaustion, and because of her weakness a woman needs someone to help her and stay by her side. Things may happen to her that may cause her to lose control when her mahram is not with her. This is well known nowadays when there are so many accidents involving cars and other means of transportation. 

Moreover, if a woman travels alone, that exposes her to temptation and men may make approaches, especially when there is a great deal of corruption. Someone may sit near her who does not fear Allaah, and he may tempt her to do something haraam. 

If we assume that a woman is travelling alone in her car, she is exposed to other dangers, such as her car breaking down, or evil people ganging up on her, etc. 

This makes its clear that Islam is the first of all systems to take care of women, protect their honour, respect them and regard them as precious pearls that must be protected from evil. 

We submit to the command of Allaah and His Messenger (peace and blessings of Allaah be upon him), and we know that it contains complete wisdom and mercy, because Allaah only forbids to His slaves that which is harmful for them. 

It is not correct to compare travel to a woman staying alone in a house in her own land, because there are more dangers in the place that a woman travels to. If a woman is in her own town, if anything happens to her or she needs someone to help her, she will find someone to help her. The fear of evil people attacking her is less when she is in her own town and her own house than when she is travelling. 
And Allaah knows best.

Some of the lessons from Quran that apply to our general living



In the Name of Allah, the Most Beneficent, the Most Merciful.


|Just Short admonisher|



Some of the lessons from Quran that apply to our general living!



1. Respect and honor all human beings irrespective of their religion, colour, race, sex, language, status, property, birth, profession/job and so on [17/70]

2.Talk straight, to the point, without any ambiguity or deception [33/70]

3. Choose best words to speak and say them in the best possible way [17/53, 2/83]

4.Do not shout. Speak politely keeping your voice low. [31/19]

5.Always speak the truth. Shun words that are deceitful and ostentatious [22/30]

6. Do not confound truth with falsehood [2/42]

7.Say with your mouth what is in your heart [3/167]

8. Speak in a civilized manner in a language that is recognized by the society and is commonly used [4/5]

9. When you voice an opinion, be just, even if it is against a relative[6/152]

10. Do not be a bragging boaster [31/18]

11. Do not talk, listen or do anything vain [23/3, 28/55]

12. Do not participate in any paltry. If you pass near a futile play, then pass by with dignity [25/72]

13. Do not verge upon any immodesty or lewdness whether surreptitious or overt [6/151].

14. If, unintentionally, any misconduct occurs by you, then correct yourself expeditiously [3/134].

15. Do not be contemptuous or arrogant with people [31/18]

16. Do not walk haughtily or with conceit [17/37, 31/18]

17. Be moderate in thy pace [31/19]

18. Walk with humility and sedateness [25/63]

19. Keep your gazes lowered devoid of any lecherous leers and salacious stares [24/30-31, 40/19].

20. If you do not have complete knowledge about anything, better keep your mouth shut. You might think that speaking about something without full knowledge is a trivial matter. But it might have grave consequences [24/15-16]

21. When you hear something malicious about someone, keep a favorable view about him/her until you attain full knowledge about the matter. Consider others innocent until they are proven guilty with solid and truthful evidence [24/12-13]

22. Ascertain the truth of any news, lest you smite someone in ignorance and afterward repent of what you did[49/6]

23. Do not follow blindly any information of which you have no direct knowledge. (Using your faculties of perception and conception) you must verify it for yourself. In the Court of your Lord, you will be held accountable for your hearing, sight, and the faculty of reasoning [17/36].

24. Never think that you have reached the final stage of knowledge and nobody knows more than yourself. Remember! Above everyone endowed with knowledge is another endowed with more knowledge [12/76]. Even the Prophet [p.b.u.h] was asked to keep praying, "O My Sustainer! Advance
me in knowledge." [20:114]

25. The believers are but a single Brotherhood. Live like members of one family, brothers and sisters unto one another [49/10].

26. Do not make mockery of others or ridicule others [49/11]

27. Do not defame others [49/11]

28. Do not insult others by nicknames [49/11]

29. Avoid suspicion and guesswork. Suspicion and guesswork might
deplete your communal energy [49/12]



30. Spy not upon one another [49/12]

31. Do not backbite one another [49/12]

32. When you meet each other, offer good wishes and blessings for safety. One who conveys to you a message of safety and security and also when a courteous greeting is offered to you, meet it with a greeting still more courteous or (at least) of equal courtesy [4/86]

33. When you enter your own home or the home of somebody else, compliment the inmates [24/61]

34. Do not enter houses other than your own until you have sought permission; and then greet the inmates and wish them a life of blessing, purity and pleasure [24/27]

35. Treat kindly
" Your parents
" Relatives
" The orphans
" And those who have been left alone in the society [4/36]

36. Take care of
" The needy,
" The disabled
" Those whose hard earned income is insufficient to meet their needs
" And those whose businesses have stalled
" And those who have lost their jobs. [4/36]

37. Treat kindly " Your related neighbours, and unrelated neighbours " Companions by your side in public gatherings, or public transportation. [4/36]

38. Be generous to the needy wayfarer, the homeless son of the street, and the one who reaches you in a destitute condition [4/36]

39. Be nice to people who work under your care. [4/36]

40. Do not follow up what you have given to others to afflict them with reminders of your generosity [2/262].

41. Do not expect a return for your good behaviour, not even thanks [76/9]

42. Cooperate with one another in good deeds and do not cooperate with others in evil and bad matters [5/2]

43. Do no try to impress people on account of self-proclaimed virtues [53/32]

44. You should enjoin right conduct on others but mend your own ways first. Actions speak louder than words. You must first practice good deeds yourself, then preach [2/44]

45. Correct yourself and your families first [before trying to correct others] [66/6]

46.Pardon gracefully if anyone among you who commits a bad deed out of ignorance, and then repents and amends[6/54, 3/134]

47. Divert and sublimate your anger and potentially virulent emotions to creative energy, and become a source of tranquility and comfort to people [3/134]

48. Call people to the Way of your Lord with wisdom and beautiful exhortation. Reason with them most decently [16/125]

49. Leave to themselves those who do not give any importance to the Divine code and have adopted and consider it as mere play and amusement [6/70]

50. Sit not in the company of those who ridicule Divine Law unless they engage in some other conversation[4/140]

51. Do not be jealous of those who are blessed [4/54]

52. In your collective life, make rooms for others [58/11]

53. When invited to dine, Go at the appointed time. Do not arrive too early to wait for the preparation of meal or linger after eating to engage in bootless babble. Such things may cause inconvenience to the host [33/53]

54.Eat and drink [what is lawful] in moderation [7/31].

55. Do not squander your wealth senselessly [17/26]

56. Fulfill your promises and commitments [17/34]

57.Keep yourself clean, pure [9/108, 4/43, 5/6].

58. Dress-up in agreeable attire and adorn yourself with exquisite
character from inside out[7/26]

59. Seek your provision only by fair endeavour [29/17, 2/188]

60. Do not devour the wealth and property of others unjustly, nor bribe the officials or the judges to deprive others of their possessions [2/188]

May Allah subhanahu wa ta'ala make us from those who hear the advice and put it into action! Ameeen

Jazak Allah Khair for reading.

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On Following Unlawful Desires


In the Name of Allah, the Most Beneficent, the Most Merciful.

On Following Unlawful Desires


|Just Short admonisher|

Add caption


'Unlawful desires are usually associated with ugliness.
 
They leave behind a lingering sensation of pain and guilt.


Hence, whenever you are tempted, think about liberating yourself.

Think about all the remorse that would accompany the realization of those desires, and then make up your mind.
 
Struggling your way through obedience is not an easy task.
It is, however, associated with goodness and soothing pleasures.
 
Whenever you overburden yourself (with unlawful desires) think about how nice it would be to repent and set yourself free.
 
Think about the pleasures that lawful desires will provide and try to make the correct choice
 
The dilemma you will experience should be reduced by remembering the sweet pleasure and the ultimate happiness that your obedience (to Allah) will provide.
 
Also make your struggle less of one by picturing the punishment that follows disobedience to Allah.


Logically your mind should opt for the more rewarding option and help you to endure the pain of denying yourself the realization of such desires.' 


By Imam Ibn ul Qayyim al Jawziyyah (RA)

Allâh is He Who raised the heavens without any pillars that you can see.

In the Name of Allah, the Most Beneficent, the Most Merciful.

Allâh is He Who raised the heavens without any pillars that you can see.


|Just Short admonisher



Allaah says (interpretation of the meaning): 

Alif-Lâm-Mîm-Râ.

[These letters are one of the miracles of the Qur'ân; and none but Allâh (Alone) knows their meanings.]

These are the Verses of the Book (the Qur'ân), and that which has been revealed to you (Muhammad [sal-Allâhu 'alayhi wa sallam]) from your Lord is the truth, but most men believe not.

Allâh is He Who raised the heavens without any pillars that you can see. Then, He rose above (Istawâ) the Throne (really in a manner that suits His Majesty). He has subjected the sun and the moon (to continue going round), each running (its course) for a term appointed. He manages and regulates all affairs; He explains the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) in detail, that you may believe with certainty in the Meeting with your Lord.

 And it is He Who spread out the earth, and placed therein firm mountains and rivers and of every kind of fruit He made Zawjain Ithnaîn (two in pairs – may mean two kinds or it may mean: of two varieties, e.g. black and white, sweet and sour, small and big). He brings the night as a cover over the day. Verily, in these things, there are Ayât (proofs, evidences, lessons, signs, etc.) for a people who reflect.

And in the earth are neighbouring tracts, and gardens of vines, and green crops (fields), and date palms, growing into two or three from a single stem root, or otherwise (one stem root for every palm), watered with the same water; yet some of them We make more excellent than others to eat. Verily, in these things there are Ayât (proofs, evidences, lessons, signs) for the people who understand.

And if you (O Muhammad [sal-Allâhu 'alayhi wa sallam]) wonder (at these polytheists who deny your message of Islâmic Monotheism and have taken besides Allâh others for worship who can neither harm nor benefit), then wondrous is their saying: "When we are dust, shall we indeed then be (raised) in a new creation?" They are those who disbelieved in their Lord! They are those who will have iron chains tying their hands to their necks. They will be dwellers of the Fire to abide therein forever.

[013 - Soorah ar-Ra'd - (The Thunder) - [Madanee] Verse 001 -005]


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source:
quran.com/13/1-5
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Are YOU KILLING YOURSELVES WITH Cigarette



In the Name of Allah, the Most Beneficent, the Most Merciful.

Are YOU KILLING YOURSELVES WITH Cigarette


|Just Short admonisher|

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FROM FATWAA OF Abdur Rehman An-Naasir As-Sa'di
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REMEMBER DEATH! VERILY, DEATH REMEMBERS YOU !


In the Name of Allah, the Most Beneficent, the Most Merciful.

REMEMBER DEATH! VERILY, DEATH REMEMBERS YOU !

|Just Short admonisher|


ALLAH SAYS: 

"Wheresoever you may be, death will overtake you even if you are in fortresses built up strong and high!" And if some good reaches them, they say, "This is from Allah," but if some evil befalls them, they say, "This is from you (O Muhammad SAW)." Say: "All things are from Allah," so what is wrong with these people that they fail to understand any word?

[Surat An-Nisā' Verse 78]



It is narrated that ‘Uthmân b. Áffân – Allâh be pleased with him – said in a sermon:

"Son of Adam! Know that the angel of death who has been assigned to you has not ceased to pass you and move on to others, ever since you have been in this world. But it is as if he is about to pass someone else and move on to target you, so be careful and prepare for him (by correcting your deeds). And do not forget him, for he does not forget you. And know O son of Adam, if you are heedless about yourself and do not prepare, no one else will prepare for you. You must meet Allah the Mighty and Majestic, so take for yourself and do not leave it to someone else. Peace be on you."
[Abû Bakr Al-Daynûrî, Al-Mujâlasah wa Jawâhir Al-Ílm 2: 73, 74.]

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source:
Quran.com
BENEFICIAL REMINDERS
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Are in Trap of Astrology


In the Name of Allah, the Most Beneficent, the Most Merciful.

Are in Trap of Astrology

|Just Short admonisher|


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Bukhari narrates in his Saheeh, that Qatadah said:"Allah created these stars for three reasons: (i) To adorn the heaven, (ii) as missiles against the devils and (iii) as signs by which (the traveller) may be guided;and so whoever claims more than this for them has is emoneous and has lost his reward (on the Day of Resurrection) and taken upon himself that of which he has no knowledge."
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In this narration, Qatadah informs us that :

Allah , Most High, Created the stars for only three things:

The first, to beautify the night sky;

 the second, as projectiles against the devils who approach the lowest heaven in order to overhear the angels speaking of the Commandments of Allah which they then attempt to convey to the fortune-tellers and soothsayers; 2  
and the third, as guidance for the wayfarer at night, whether on land or at sea. He(saw) added that anyone who claims more than this for the stars such as the claims of astrologers, that the positions of the stars and planets exert an influence on our daily lives, is acting out of ignorance, and will receive no reward from Allah on the Day of Judgement and has gone astray from the Straight Path.

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Benefits Derived From This Narration


1. The wisdom of creating the stars.


2. The falseness of the claims of those who say otherwise.


3. The forbiddance of belief in astrology.


4. The punishment prescribed for those who practice or believe in astrology.


Relevance of This Narration to the Subject of the Chapter


That it informs us of the view of Qatadah concerning astrology, that it is false and forbidden.


Relevance of This Narration to the Subject of Tawheed


That Qatadah rejected that which the astrologers claim concerning the stars and knowledge of the unseen because it is an act of Shirk to claim knowledge of the unseen; as such knowledge is only with Allah.

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Important Note


(a) Study of the stars is of three kinds:

(i) That which is kufr, and that is the belief that the heavenly bodies themselves decide the events of our daily lives.
(ii) The belief that events may be predicted by studying the courses and relative positions of the stars and planets which they claim is by Allah's Ordainment and His Will and there is no doubt of the forbiddance of this nor of its being a form of Shirk.
(iii) The study of the stars and the planets in order to have knowledge of their cycles for the purpose of aiding travellers in order to know the direction of the Qiblah 3 and to know the time and season and this is permissible.


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(b) The suggestion that Allah's Words:

" And marks and signs; and by the stars they are guided" (Qur'an 16:16)


Are an indication that astrology is permissible is totally false and baseless, because its forbiddance has been reported in many authentic Ahadith and therefore, it is clear that the meaning of this verse is not as the ignorant and misguided have claimed, but that Allah has placed in the earth many natural sign-posts such as mountains, valleys, rivers, trees, rocks, etc.; and in the heaven stars to help the traveller find his way and that we may know the time and the season.


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It is reported on the authority of Abu Moosa (ra), that he said: 

"Allah's Messenger(saw) said:

"There are three who will not enter Paradise: 
(i) The habitual wine drinker, 
(ii) the one who cuts family ties and
 (iii) the one who believes in sorcery."

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The Messenger of Allah(saw) informs us in this Hadith that:

there are three categories of people who will not enter Paradise because of the major sins which they committed, all of which are harmful to themselves and to the whole community: 
The first of them is the alcoholic because when he is under the influence of alcohol, his rationality and his inhibitions depart and he is likely to commit any number of sins. 
The second is the one who breaks family ties, because in so doing he causes strife, division and enmity between members of his family - the result of this may be the breakdown of the family unit which is the basis of a healthy society. 
The third is the one who believes in sorcery which includes fortune-telling, astrology, palm-reading etc., because this leads to cheating, fraud and deception for the purpose of stealing the money of the innocent and the gullible.

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Benefits Derived From This Hadith


1. The prohibition of alcoholic drinks.

2. The obligation to maintain family ties.

3. The forbiddance of belief in sorcery.
 

Relevance of This Hadith to the Subject of the Chapter


That it proves that it is forbidden to believe in all kinds of sorcery, including astrology.

Relevance of This Hadith to the Subject of Tawheed


That the Hadith forbids belief in sorcery, including astrology, because belief in astrology necessitates the belief that someone other than Allah possesses knowledge of the unseen and such a belief is Shirk.
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Footnotes


1. At-Tanjeem: Astrology.
2. This refers to meteorites, not stars, which are referred to in Arabic also as stars, as indeed they are in English (shooting stars, falling stars).
3. Qiblah: The direction towards which we face when we pray i.e. the K'abah in Makkah.


AND ALLAAH KNOWS BEST

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source: 
Kitaab At-Tawheed
BENEFICIAL REMINDERS
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