Assalamuaalikum brothers and sisters pls stop listening to music.if u hav any free time listen to beautiful recitation of the Holy Quran or islamic nasheed without music which fills our heart with the rememberance of Almighty Allah.............
Music is Fitnah "Brothers & Sisters. Do you listen to music? Do you like the sound of Rihanna strutting her stuff, Beyonce shaking her booty or Jay Z's beats? You may say yes or even no. BUT ... will that help you when you're in YOUR grave, alone ...? Just think about it. Is it really worth listening to music when we have beautiful recitations of the Qur'an that you can enjoy, without sinning?"
The Clear Evidence that Music is Haram(forbidded)
The Religion of Islaam has made clear the prohibition of Music, as is clear from the Qur'aan, ahaadeeth of the Messenger and the understanding of the Companions , when all three are taken together.
From the Qur'aan:
Allaah says, what means: "Do you marvel at this statement, and laugh and do not weep, while you amuse yourselves [proudly] in vanities ? Rather, prostrate before Allaah and worship Him [alone]." [Surah An-Najm (The Star) Verse 59 to 62 ]
According to Ibn Abbaas , the word 'saamidoon' in this verse refers to the mushrikeen's habit of singing and playing music noisily whenever they heard the Qur'aan being recited, in order to drown out the reciters voice so that others wouldn't hear it.
Also, Allaah says (regarding Satan) what means: "'And excite any of them whom you can with your voice. Assault them with your cavalry and infantry, be a partner with them in their wealth and children, and make them promises.' But Satan promises them nothing except deceit." [Surah Al-Isra (The Journey by Night) Verse 64]
Some of the taabi'een such as ad-Dahhaak and Mujaahid interpreted Satan's exciting mankind with his voice to mean through the use of music, song and amusement. Ad-Dahhaak said it was the sound of wind instruments. However according to Ibn Abbaas , the voice mentioned in the verse refers to every form of invitation which calls to the disobedience of Allaah the Exalted, which seems to be the most correct interpretation.
Finally, Allaah says what means: "And of mankind is he who purchases idle talks (i.e. music, singing, etc.) to mislead (men) from the Path of Allaah without knowledge, and takes it (the Path of Allaah, the Verses of the Qur'aan) by way of mockery. For such there will be a humiliating torment (in the Hell-fire)." [Surah Luqman (Prophet Luqman) Verse 6]
Ibn Masood said about this verse "I swear by the One other than Whom there is no God that it refers to singing [ghinaa].", and he repeated this three times. Ibn Abbaas said it referred to 'singing and the like' while Jaabir is reported to view its meaning to signify singing and listening to songs. Many taabi'oon such as Mujaahid, Ikrimah, Mak-hool and Umar ibn Shu'ayb viewed it as a censure of music and song.
From the ahaadeeth of the Messenger :
Contrary to the commonly held belief, there are a number of authentic narrations from the Prophetic Sunnah which clearly point to the indisputable fact that music, instruments, singing to accompaniment, etc. are objects prohibited by the Islaamic Sharia. The exceptions to this general rule are specific , limited types of innocent singing or chanting without any instrumental accompaniment or to the accompaniment of a simple hand drum (daff) on certain occasions designated by the sunnah.
Unfortunately, many Muslims entertain the misconception that all the ahaadeeth relating to music, singing and musical instruments are either weak (da'eef) or forged (mawdoo') - a position that is untenable.
