deceased
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A Unique Case (Ahadith 1151 - 1152)


Bismillah.
Narrated Ibn 'Umar:
The Prophet looked at the people of the well (the well in which the bodies of the pagans killed in the Battle of Badr were thrown) and said, "Have you found true what your Lord promised you?" Somebody said to him, "You are addressing dead people." He replied, "You do not hear better than they but they cannot reply."
Narrated 'Aisha:
The Prophet said, "They now realize that what I used to tell them was the truth. "And Allah said, 'Verily! You cannot make the dead to hear (i.e. benefit them, and similarly the disbelievers) nor can you make the deaf hear. (27.80).
It's true that the dead cannot hear anything that the living say.  Allaah says (interpretation of the meanings): 
“..but you cannot make hear those who are in graves” [Faatir 35:22]
And:
“So verily, you (O Muhammad) cannot make the dead to hear” [al-Room 30:52]
With regard to the incident mentioned in the above Ahadith, it is to be understood that this was a unique case, where Allaah brought them back to life so that His Prophet (peace and blessings of Allaah be upon him) might rebuke them and humiliate them.
The relevant point here is that Allaah caused the people in the well to hear the words of His Prophet (peace and blessings of Allaah be upon him), so that they might be humiliated. But it is not correct to deduce from this hadeeth that the dead can hear everything, because this applied only to the people in the well. Some scholars made an exception and said that the dead can hear the salaam, but this is a view for which clear sound evidence is lacking.
Wassalam.

Allah's Witnesses on Earth (Ahadith 1147 - 1148)


Bismillah.
Narrated 'Umar bin Al-Khattab :
When 'Abdullah bin Ubai bin Salul died, Allah's Apostle (p.b.u.h) was called upon to offer his funeral prayer. When Allah's Apostle stood up to offer the prayer, I got up quickly and said, "O Allah's Apostle! Are you going to pray for Ibn Ubai and he said so and so on such and such occasions?" And started mentioning all that he had said. Allah's Apostle smiled and said, "O 'Umar! Go away from me." When I talked too much he said, "I have been given the choice and so I have chosen (to offer the prayer). Had I known that he would be forgiven by asking for Allah's forgiveness for more than seventy times, surely I would have done so." ('Umar added): Allah's Apostle offered his funeral prayer and returned and after a short while the two verses of Surat Bara' were revealed: i.e. "And never (O Muhammad) pray for any of them who dies . . . (to the end of the verse) rebellion (9.84)" -- ('Umar added), "Later I astonished at my daring before Allah's Apostle on that day. And Allah and His Apostle know better."
Hadith no. 1146 (above) is a repeat. Read it here.

Allah's Witnesses on Earth..

Narrated Anas bin Malik, :
A funeral procession passed and the people praised the deceased. The Prophet said, "It has been affirmed to him." Then another funeral procession passed and the people spoke badly of the deceased. The Prophet said, "It has been affirmed to him". 'Umar bin Al-Khattab asked (Allah's Apostle (p.b.u.h) ), "What has been affirmed?" He replied, "You praised this, so Paradise has been affirmed to him; and you spoke badly of this, so Hell has been affirmed to him. You people are Allah's witnesses on earth."
Narrated Abu Al-Aswad:
I came to Medina when an epidemic had broken out. While I was sitting with 'Umar bin Al-Khattab a funeral procession passed by and the people praised the deceased. 'Umar said, "It has been affirmed to him." And another funeral procession passed by and the people praised the deceased. 'Umar said, "It has been affirmed to him." A third (funeral procession) passed by and the people spoke badly of the deceased. He said, "It has been affirmed to him." I (Abu Al-Aswad) asked, "O chief of the believers! What has been affirmed?" He replied, "I said the same as the Prophet had said, that is: if four persons testify the piety of a Muslim, Allah will grant him Paradise." We asked, "If three persons testify his piety?" He (the Prophet) replied, "Even three." Then we asked, "If two?" He replied, "Even two." We did not ask him regarding one witness.
Isn't that scary? Turns out that it does matter what people have to say about you. Do good deeds, be good to others, so that people have only good things to say about you after your death. Imagine if just two people spoke bad about you. *shivers at the thought* O_O
Look at it another way. If someone you know dies, and he/she was a good person, you should mention about their goodness among people. Your witness will be important in their case with Allah. But be careful about exaggeration. Speak only the truth.
Say the person wasn't good. Say he was a sinner or had bad relationships with people. Would you talk bad about them? Would you want to play a role in their entering Hell? It's better to leave the matter to Allah. So mum's the word.
Wassalam.

Lowering into the Grave (Hadith No. 1073)


Bismillah.
Volume 2, Book 23, Number 374:
Narrated Anas bin Malik:
We were (in the funeral procession) of one of the daughters of the Prophet and he was sitting by the side of the grave. I saw his eyes shedding tears. He said, "Is there anyone among you who did not have sexual relations with his wife last night?" Abu Talha replied in the affirmative. And so the Prophet told him to get down in the grave. And so he got down in her grave.
Who is the most entitled of people to lower the deceased into the grave?
Shaykh Muhammad ibn ‘Uthaymeen (may Allaah have mercy on him) said: 
The one who is more entitled to do that is the one whom the deceased wanted to do that for him, if he expressed a preference. If he did not express a preference, then it should be the next of kin. If there is one who is knowledgeable then he is more entitled, and if there is no one who is knowledgeable, then he may learn from one who is knowledgeable, and the one who is knowledgeable may direct the one who has no knowledge to carry out this task.
It is not essential for the one who lowers the deceased into the grave to be a mahram of the woman. The Prophet (peace and blessings of Allaah be upon him) commanded Abu Talhah (may Allaah be pleased with him) to go down into the grave of his (the Prophet’s) daughter and bury her in his presence and in the presence of her husband ‘Uthmaan ibn ‘Affaan (may Allaah be pleased with him). (The hadeeth was narrated by al-Bukhaari, 1342).
Wassalam.

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