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These Daughters (Hadith No. 1158)


Bismillah.
Narrated Aisha:
A lady along with her two daughters came to me asking (for some alms), but she found nothing with me except one date which I gave to her and she divided it between her two daughters, and did not eat anything herself, and then she got up and went away. Then the Prophet came in and I informed him about this story. He said, "Whoever is put to trial by these daughters and he treats them generously (with benevolence) then these daughters will act as a shield for him from Hell-Fire." (See Hadith No. 24, Vol. 8).
Okay, so the first thing I did was: read this Hadith out to my mother. :D
Something for the parents: if you raise your daughters giving them true values of Islam, only then will they know their worth. They're no less than gems!
And why not? =D
Taken from: http://ilookilisten.wordpress.com/2012/11/07/these-daughters-hadith-no-1158/

Juraij and His Mother's Curse (Hadith no. 997)


Bismillah.

Volume 2, Book 22, Number 297m:
Narrated Abu Huraira:
Allah's Apostle said, "A woman called her son while he was in his hermitage and said, 'O Juraij' He said, 'O Allah, my mother (is calling me) and (I am offering) my prayer (what shall I do)?' She again said, 'O Juraij!' He said again, 'O Allah ! My mother (is calling me) and (I am offering) my prayer (what shall I do)?' She again said, 'O Juraij' He again said, 'O Allah! My mother (is calling me) and (I am offering) my prayer. (What shall I do?)' She said, 'O Allah! Do not let Juraij die till he sees the faces of prostitutes.' A shepherdess used to come by his hermitage for grazing her sheep and she gave birth to a child. She was asked whose child that was, and she replied that it was from Juraij and that he had come out from his hermitage. Juraij said, 'Where is that woman who claims that her child is from me?' (When she was brought to him along with the child), Juraij asked the child, 'O Babus, who is your father?' The child replied, 'The shepherd.' " (See Hadith No 662. Vol 3).

A longer version from Sahih Muslim here.

Juraij was from Bani Israel, just so you know. Commenting on this Hadith (Ibn Battaal), scholars have said that talking during prayer was not forbidden in Juraij's shari`ah (religious law). He could have answered his mother but he didn't. As to why and all the other questions in your mind, let's just not be judgmental. We get to know from the story that his mother's du`a against him was accepted, but Allah did bring out his innocence towards the end. And that's all there is to it.

In our shari`ah (Islam), talking during prayer was allowed before this ayah was revealed:

وَقُومُوا لِلَّهِ قَانِتِينَ 

"And stand before Allah with obedience [and do not speak to others during the Salat (prayers)]." [Al-Baqarah: 238]
Now, if someone talks deliberately during prayer, his/her prayer in invalidated.

So what if your mom called you while you were praying? You won't answer her? :O
Yeah, you won't. Because Prophet (SAW) said:

 لا طاعة لمخلوق فى معصية الخالق

"There is no obedience to creation in disobedience to the Creator."
Meaning, if you respond to your mother's call during your prayer, you'll obey your mother but you'll disobey your Creator. And such obedience is not required. Allah has more rights on us than our parents.
Possible solution: make your prayer light (finish it early) and respond to your mother. (y)
Wassalam.

Islam and Abortion


Child killing or abortion due to economic burden and sexual discrimination is a criminal act against humanity.

Allah swt is provider and fear of poverty cannot be valid reason for this shameful act. Similarly the gender of child cannot be considered as an accepted argument for this barbaric behaviour .Allah swt has discussed this issue in Quran on different instances.

Some of these instances are as follows:

Indeed lost are they who have killed their children, from folly, without knowledge, and have forbidden that which Allâh has provided for them, inventing a lie against Allâh. They have indeed gone astray and were not guided. (Al-An'am 6:140)

And so to many of the Mushrikûn (polythesists - see V.2:105) their (Allâh's so-called) "partners" have made fair-seeming the killing of their children, in order to lead them to their destruction and cause confusion in their religion(Al-An'am 6:137)

kill not your children because of poverty - We provide sustenance for you and for them (Al-An'am 6:151)

And when the female (infant) buried alive (as the pagan Arabs used to do) shall be questioned. (At-Takwir 81:8)

All these verses make it clear that a child must not be killed due to :-

1 ) Economic reason 
2 ) Gender bias

Some hadiths make it clear that we are not even allowed to kill bastards and thus we can conclude that we are not allowed to abort illegitimate pregnancies.

The only valid reason for abortion:-

The only situation where abortion is allowed is the one when there is a life risk to pregnant mother and the only option is to choose either pregnancy or mother .In that case life of mother should be preferred because she is an already living in the world and her life should not be sacrificed for the pregnancy who is yet to be born.

Mother love is free but when it will be away you will feel its real value


Sister is sister ,brother is brother ,wife is wife ,son is son ,daughter is daughter but no one is like mother.The only selfless love is from the side of mother.Mothers demand nothing from us their happiness lies in our happiness.May Allah protect all living mothers and forgive all those including mine who have passed away Ameen.

One for the Mother (Ahadith 675-678)


Salam,
Bismillah.

Volume 1, Book 11, Number 675:
Narrated 'Abdullah bin 'Abi Qatada:
My father said, "The Prophet said, 'When I stand for prayer, I intend to prolong it but on hearing the cries of a child, I cut it short, as I dislike to trouble the child's mother.' "

Volume 1, Book 11, Number 676:
Narrated Anas bin Malik:
I never prayed behind any Imam a prayer lighter and more perfect than that behind the Prophet and he used to cut short the prayer whenever he heard the cries of a child lest he should put the child's mother to trial.

 Volume 1, Book 11, Number 677:
Narrated Anas bin Malik:
The Prophet said, "When I start the prayer I intend to prolong it, but on hearing the cries of a child, I cut short the prayer because I know that the cries of the child will incite its mother's passions."

Hadith no. 678 as above.

When a child cries, what happens to a mother? I can hardly imagine, but observation is my teacher. Mothers can't bear their child crying. They'll do everything to stop their pain.

When the mother is praying and the child starts crying, the mother will be distracted from prayer. To make it easy for her, Prophet (SAW) used to shorten the prayer. The whole congregation got affected, only to facilitate a mother. And you say women don't have rights in Islam? Pshh!


Wassalam.

Maan Ayesha (Expression of love for our mother Ayesha Radi Allahu Anha) [urdu]

[] Ik Maaan hay mairee wo be janam jis nay diya mujh ko
Or Maan hay to be mairee shaan Rabb nay hay dee tujh ko
[] Baitay hain wohee achay jo kartay hain wafa maan say
Maan Ayesha key mohabbat bin ham pa ain gay falah kaisay
[] Jab Maryam pay lagee tuhmat Isa nay shahdat dee
Jab Man g pay lagee tuhmat khood Rabb nay gawahee dee
[] Nabi chuntay na kabhee un ko gar hota na chalan acha
Maan un keey namazee thee baap un ka tha bara sacha
[] Tayyaba ko milay tayyab or tayyab ko milay tayyaba
Sarkar be tayyab hain or maan g hain mairee tayyaba
[] Rohoon ko milain rohain ,Budruhon kay liya bud roo hain
Aaaqa bee haseen roo hain or maan g be haseen ro hain
[] Jo aulad na hoee unkee to maan gee ko fikar kaisa
Hay seenay main Imaan jis kay un he ka to hay baita 
[] Maan gee key wafaoon ko hay rabb nay chuna kaisay
Jis simt chalay jaa o nam ay Ayesha he liya ja ay
[] Maan g hain baree onchee or Zaheer key halat yay kay qadmoon say bohat neecha
Fakhar itna he kafee hay nisbat hay mairee un say deen jin say sahabah nay din raat buhat seekha
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