qadr
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Why You Shouldn't Be Greedy (Hadith No. 1769)

Bismillah.
Volume 3, Book 34, Number 274:
Narrated Jabir (radiallaahu `anhu):
While we were offering the prayer with the Prophet (sallallaahu `alayhi wasallam) a caravan carrying food came from Sham. The people looked towards the caravan (and went to it) and only twelve persons remained with the Prophet (sallallaahu `alayhi wasallam). So, the Divine Inspiration came; "But when they see some bargain or some amusement, they disperse headlong to it." (62.11)
The ayah:

﴿وَإِذَا رَأَوْاْ تِجَـرَةً أَوْ لَهْواً انفَضُّواْ إِلَيْهَا وَتَرَكُوكَ قَآئِماً قُلْ مَا عِندَ اللَّهِ خَيْرٌ مِّنَ اللَّهْوِ وَمِنَ التِّجَـرَةِ وَاللَّهُ خَيْرُ الرَزِقِينَ ﴾

And when they see some merchandise or some amusement, they disperse headlong to it, and leave you standing. Say: "That which Allah has is better than any amusement or merchandise! And Allah is the best of providers. [Al-Jumu`ah: 11]

The Prohibition of leaving the Masjid while the Imam is delivering the Friday Sermon

Allah criticizes what happened during one Friday sermon, when a caravan arrived at Al-Madinah and the people rushed out to the merchandise. Allah said,

﴿وَإِذَا رَأَوْاْ تِجَـرَةً أَوْ لَهْواً انفَضُّواْ إِلَيْهَا وَتَرَكُوكَ قَآئِماً﴾

(And when they see some merchandise or some amusement, they disperse headlong to it, and leave you standing.) meaning, on the Minbar, delivering the Khutbah. Several of the Tabi`in said this, such as Abu Al-`Aliyah, Al-Hasan, Zayd bin Aslam and Qatadah. Muqatil bin Hayyan said that the caravan belonged to Dihyah bin Khalifah before he became a Muslim, and there were drums accompanying it.So they rushed to the caravan and left Allah's Messenger standing on the Minbar. Only a few remained, according to the authentic Hadith that Imam Ahmad recorded that Jabir said, "Once, a caravan arrived at Al-Madinah while Allah's Messenger was giving a Khutbah. So, the people left, and only twelve men remained ﴿with the Messenger ﴾. Then Allah sent down this Ayah,

﴿وَإِذَا رَأَوْاْ تِجَـرَةً أَوْ لَهْواً انفَضُّواْ إِلَيْهَا﴾

(And when they see some merchandise or some amusement, they disperse headlong to it,)'' The Two Sahihs also recorded this Hadith. Allah's statement,

﴿وَتَرَكُوكَ قَآئِماً﴾

(And leave you standing.) proves that the Imam should deliver the speech on Friday while standing. In his Sahih, Imam Muslim recorded that Jabir bin Samurah said, "(During Jumu`ah,) the Prophet gave two speeches, and he used to sit between them. The Prophet would recite the Qur'an and remind the people (of Allah).'' Allah's statement,

﴿قُلْ مَا عِندَ اللَّهِ﴾

(Say: "That which Allah has...'') means the reward that is with Allah in the Hereafter,

﴿خَيْرٌ مِّنَ اللَّهْوِ وَمِنَ التِّجَـرَةِ وَاللَّهُ خَيْرُ الرَزِقِينَ﴾

(is better than any amusement or merchandise! And Allah is the best of providers.) means, for those who trust in Him and seek His provisions when they are allowed to do so.
[Tafsir Ibn Kathir]
Besides, greed doesn't do you any good. Allah has already distributed rizq (provision) among His creation. That means it's already been written what you'll get, how much you'll get and when you'll get it. So wanting more won't get you more than what you can have.
This doesn't mean you shouldn't do anything to earn your rizq, of course. What's also written is how you'll get it, if you know what I mean. #Qadr #Asbaab

Taken from:  http://ilookilisten.wordpress.com/2013/10/17/why-you-shouldnt-be-greedy-hadith-no-1769/

The Basic Goal of I`tikaaf (Ahadith 1737 - 1739)

Bismillah.

Kitaab-ul-I`tikaaf [Book of Retiring to a Mosque for Remembrance of Allah] starts today..

Volume 3, Book 33, Number 242:
Narrated Abdullah bin Umar (radiallaahu `anhu):
Allah's Apostle (sallallaahu `alayhi wasallam) used to practise Itikaf in the last ten days of the month of Ramadan.
Volume 3, Book 33, Number 243:
Narrated 'Aisha (radiallaahu `anhaa):
The Prophet (sallallaahu `alayhi wasallam) used to practice Itikaf in the last ten days of Ramadan till he died and then his wives used to practice Itikaf after him.
Volume 3, Book 33, Number 244:
Narrated Abu Said Al-Khudri (radiallaahu `anhu):
Allah's Apostle (sallallaahu `alayhi wasallam) used to practice Itikaf in the middle ten days of Ramadan and once he stayed in Itikaf till the night of the twenty-first and it was the night in the morning of which he used to come out of his Itikaf. The Prophet (sallallaahu `alayhi wasallam) said, "Whoever was in Itikaf with me should stay in Itikaf for the last ten days, for I was informed (of the date) of the Night (of Qadr) but I have been caused to forget it. (In the dream) I saw myself prostrating in mud and water in the morning of that night. So, look for it in the last ten nights and in the odd ones of them." It rained that night and the roof of the mosque dribbled as it was made of leaf stalks of date-palms. I saw with my own eyes the mark of mud and water on the forehead of the Prophet (sallallaahu `alayhi wasallam) (i.e. in the morning of the twenty-first).
The i’tikaaf which the Prophet (peace and blessings of Allaah be upon him) always observed at the end of his life is i’tikaaf during the last ten days of Ramadaan. These few days may indeed be regarded as an intensive course of spiritual education which brings immediate positive results in a person’s life during the days and nights of Ramadaan and in the coming days, until the next Ramadaan comes.
The basic goal of the Prophet’s i’tikaaf was to seek Laylat al-Qadr. 
Muslim (1167) narrated that Abu Sa’eed al-Khudri (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) observed i’tikaaf during the first ten days of Ramadaan, then he observed i’tikaaf during the middle ten days in a small tent at the door of which was a reed mat. He took the mat in his hand and lifted it. Then he put his head out and spoke to the people, and they came close to him. He said: “I observed i’tikaaf during the first ten days seeking this night, then I observed i’tikaaf during the middle ten days. Then someone came and said to me that it is in the last ten days, so whoever among you wishes to observe i’tikaaf let him do so.” So the people observed i’tikaaf with him. 
This hadeeth teaches us a number of things: 
  1. That the basic goal of the i’tikaaf of the Prophet (peace and blessings of Allaah be upon him) was to seek Laylat al-Qadr and to prepare to spend that night in worship. That is because of the great virtue of that night of which Allaah says (interpretation of the meaning): “The Night of Al‑Qadr (Decree) is better than a thousand months (i.e. worshipping Allaah in that night is better than worshipping Him a thousand months, i.e. 83 years and 4 months)” [al-Qadr 97:3].
  2. The Prophet (peace and blessings of Allaah be upon him) strove to seek that night before he was told when it is. So he started with the first ten days, then he observed it during the middle ten, then he continued to observe i'tikaaf during the last ten days, when he was told that it is in the last ten days. This is the utmost effort to seek Laylat al-Qadr.
  3. The Sahaabah (may Allaah be pleased with them) followed the Messenger of Allaah (peace and blessings of Allaah be upon him), because they started i’tikaaf and continued with him until the end of the month, because they were so keen to follow his example.
  4. The Messenger of Allaah (peace and blessings of Allaah be upon him) was compassionate towards his companions and showed mercy to them, because he knew that i’tikaaf was difficult for them. So he gave them the choice between staying with him or of leaving, and said: “…so whoever among you wishes to observe i’tikaaf let him do so.” 
There are other aims of i’tikaaf as well, including the following: 
  1. Being alone with Allaah and cutting oneself off from people if possible, so that one may focus completely on Allaah.
  2. Renewing oneself spiritual by focusing totally on Allaah.
  3. Cutting oneself off completely in order to worship Allaah with prayer, du’aa’, dhikr and reading Qur’aan.
  4. Protecting one’s fast from everything that may affect it of whims and desires.
  5. Reducing permissible worldly pleasures and refraining from many of them even though one is able to enjoy them. 

Ramadan: Sin-Eraser (Hadith No. 1620)

Bismillah.
Volume 3, Book 31, Number 125:
Narrated Abu Huraira (radiallaahu `anhu):
The Prophet (sallallaahu `alayhi wasallam) said, "Whoever established prayers on the night of Qadr out of sincere faith and hoping for a reward from Allah, then all his previous sins will be forgiven; and whoever fasts in the month of Ramadan out of sincere faith, and hoping for a reward from Allah, then all his previous sins will be forgiven."
We say sinning is easy, but atoning for our sins to have them forgiven isn't. While this statement can be debated upon, here's a simple method to erase all your sins: fast in Ramadan, and seek Laylat-ul-Qadr by establishing salah in the last few odd nights of Ramadan. If you do these two things with sincerity and expect reward ONLY from Allah, you have a promise from Allah that you'll be forgiven inshaAllah.
May Allah erase all our past sins this Ramadan.

Hadith No. 777


Salam,
Bismillah.

Volume 1, Book 12, Number 777:
Narrated Abu Salama:
Once I went to Abu- Sa'id Al-Khudri and asked him, "Won't you come with us to the date-palm trees to have a talk?" So Abu Said went out and I asked him, "Tell me what you heard from the Prophet about the Night of Qadr." Abu Said replied, "Once Allah's Apostle performed I'tikaf (seclusion) on the first ten days of the month of Ramadan and we did the same with him. Gabriel came to him and said, 'The night you are looking for is ahead of you.' So the Prophet performed the I'tikaf in the middle (second) ten days of the month of Ramadan and we too performed I'tikaf with him. Gabriel came to him and said, 'The night which you are looking for is ahead of you.' In the morning of the 20th of Ramadan the Prophet delivered a sermon saying, 'Whoever has performed I'tikaf with me should continue it. I have been shown the Night of "Qadr", but have forgotten its date, but it is in the odd nights of the last ten nights. I saw in my dream that I was prostrating in mud and water.' In those days the roof of the mosque was made of branches of date-palm trees. At that time the sky was clear and no cloud was visible, but suddenly a cloud came and it rained. The Prophet led us in the prayer and I saw the traces of mud on the forehead and on the nose of Allah's Apostle. So it was the confirmation of that dream."

[youtube=http://www.youtube.com/watch?v=v8aWFb22kKk&feature=results_video&playnext=1&list=PL5EC302621FBD1A09]

 Wassalam.

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