Showing posts with label sadaqah. Show all posts

Charity of a Woman (Ahadith 1774 - 1775)

Bismillah.
Hadith no. 1773 (below) is a repeat. Read it here.
Volume 3, Book 34, Number 278:
Narrated Jabir (radiallaahu `anhu):
A caravan arrived (at Medina) while we were offering the Jumua prayer with the Prophet (sallallaahu `alayhi wasallam). The people left out for the caravan, with the exception of twelve persons. Then this Verse was revealed: 'But when they see some bargain or some amusement, they disperse headlong to it and leave you standing." (62.11)

Charity of a Woman: Does she need her husband's permission?

Volume 3, Book 34, Number 279:
Narrated 'Aisha (radiallaahu `anhaa):
The Prophet (sallallaahu `alayhi wasallam) said, "If a woman gives in charity from her house meals without wasting (i.e. being extravagant), she will get the reward for her giving, and her husband will also get the reward for his earning and the storekeeper will also get a similar reward. The acquisition of the reward of none of them will reduce the reward of the others."

Volume 3, Book 34, Number 280:
Narrated Abu Huraira (radiallaahu `anhu):
The Prophet (sallallaahu `alayhi wasallam) said, "If a woman gives something (i.e. in charity) from her husband's earnings without his permission, she will get half his reward."
There is nothing wrong with a woman giving charity from her husband’s wealth if he has given her permission to do so. This permission may be explicit (verbal), such as if he says to her: “You can give such and such of my wealth in charity, or whatever you wish.” 
Or this permission may be implicit, such as if people ordinarily agree to such things or it is known from her husband’s attitude that he will agree to that and will not object. 
In that case there is nothing wrong with her giving charity from her husband’s wealth, and she will have the reward for that charity as will her husband too. 
But if he does not allow her, or if she knows that he would not agree to that, then in that case it is not permissible for her to give anything from his wealth in charity. 
Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) was asked: Is it permissible for a woman to give charity from her husband’s wealth on her own behalf or on behalf of one who is dead? He replied:
It is well known that the husband’s wealth belongs to the husband and it is not permissible for anyone to give charity from the wealth of anyone else except with his permission. If the husband has given her permission to give charity on her own behalf, or on behalf of whomever she wishes among her deceased loved ones, there is no sin on her, but if he has not given permission then it is not permissible for her to give anything in charity, because it is his wealth and it is not permissible to take the wealth of a Muslim without his consent. End quote.
Majmoo’ Fataawa Ibn ‘Uthaymeen (18/472)
Taken from IslamQA
Note: There's nothing wrong with a woman spending of her own wealth without her husband's permission. She can spend it where she thinks it proper and do charity from it, and there's no harm. Although it's better to consult him and ask him of his opinion to make him feel good and important, according to the scholars. But when it comes to dealing with her husband's wealth, she can spend of it whatever he allows her to. If he is stingy, she can take from it without his permission whatever is sufficient for her needs. And as for charity from her husband's wealth, she needs his permission.

Ramadan: Quran & Spending (Hadith No. 1621)

Bismillah.
Volume 3, Book 31, Number 126:
Narrated Ibn 'Abbas (radiallaahu `anhu):
The Prophet (sallallaahu `alayhi wasallam) was the most generous amongst the people, and he used to be more so in the month of Ramadan when Gabriel (`alayhissalaam) visited him, and Gabriel (`alayhissalaam) used to meet him on every night of Ramadan till the end of the month. The Prophet (sallallaahu `alayhi wasallam) used to recite the Holy Qur'an to Gabriel, and when Gabriel (`alayhissalaam) met him, he used to be more generous than a fast wind (which causes rain and welfare).
Lessons:
  1. The sunnah is to go through the whole Quran in Ramadan. It's the best time of the year. You can do it!
    Join online classes if there's no other means.
  2. Spend generously in the cause of Allah. Prophet (sallallaahu `alayhi wasallam) was more generous than 'fast wind' - meaning he would spend a lot and he would spend of whatever he had as soon as he got it.. no delays. And his spending was such that it would benefit others - the poor and the needy.
    Here's a nice and funny video I came across relevant to this subject. Do check it out. :)

Hajj - Giving Slaughtered Animal in Charity (Hadith No. 1465)


Bismillah.
Volume 2, Book 26, Number 765:
Narrated 'Ali (radiallaahu `anhu):
Allah's Apostle (sallallaahu `alayhi wasallam) ordered me to give in charity the skin and the coverings of the Budn which I had slaughtered.
Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) said: 
If we say concerning the hadiy and udhiyah that it is mustahabb to eat one third and give one third in charity, that only applies if there is no reason to increase the portion of one of the categories of recipients. But if it so happens that there are a lot of poor people, then we regard it as preferable to give more than one third in charity; the same applies if the poor have received meat in abundance (in this case, their share may be reduced); and the same applies to what one may keep. Wherever the need is greatest, that may change the ratios given to the three categories of recipients.
Majmoo‘ al-Fataawa, 19/258

Taken from:  http://ilookilisten.wordpress.com/2013/04/02/hajj-giving-slaughtered-animal-in-charity-hadith-no-1465/

Zakaat-ul-Fitr (Ahadith 1279 - 1288)


Bismillah.

Kitaab Zakaat-ul-Fitr [Book of Obligatory Charity Tax After Ramadaan] starts (and ends) today..

Volume 2, Book 25, Number 579:
Narrated Ibn Umar (radiallaahu `anhu):
Allah's Apostle (sallallaahu `alayhi wasallam) enjoined the payment of one Sa' of dates or one Sa' of barley as Zakat-ul-Fitr on every Muslim slave or free, male or female, young or old, and he ordered that it be paid before the people went out to offer the 'Id prayer. (One Sa' = 3 Kilograms approx.)
Volume 2, Book 25, Number 580:
Narrated Ibn 'Umar (radiallaahu `anhu):
Allah's Apostle (sallallaahu `alayhi wasallam) made it incumbent on all the slave or free Muslims, male or female, to pay one Sa' of dates or barley as Zakat-ul-Fitr.
Volume 2, Book 25, Number 581:
Narrated Abu Said (radiallaahu `anhu):
We used to give one Sa' of barley as Sadaqatul-Fitr (per head).
Volume 2, Book 25, Number 582:
Narrated Abu Said Al-Khudri (radiallaahu `anhu):
We used to give one Sa' of meal or one Sa' of barley or one Sa' of dates, or one Sa' of cottage cheese or one Sa' of Raisins (dried grapes) as Zakat-ul-Fitr.
Volume 2, Book 25, Number 583:
Narrated 'Abdullah bin 'Umar (radiallaahu `anhu):
The Prophet (sallallaahu `alayhi wasallam) ordered (Muslims) to give one Sa' of dates or one Sa' of barley as Zakat-ul-Fitr. The people rewarded two Mudds of wheat as equal to that.
Volume 2, Book 25, Number 584:
Narrated Abu Sa'id Al-Khudri (radiallaahu `anhu):
In the life-time of the Prophet (sallallaahu `alayhi wasallam) we used to give one Sa' of food or one Sa' of dates or one Sa' of barley or one Sa' of Raisins (dried grapes) as Sadaqat-ul-Fitr. And when Muawiya (radiallaahu `anhu) became the Caliph and the wheat was (available in abundance) he said, "I think (observe) that one Mudd (of wheat) equals two Mudds (of any of the above mentioned things).
Volume 2, Book 25, Number 585:
Narrated Ibn 'Umar (radiallaahu `anhu):
The Prophet (sallallaahu `alayhi wasallam) ordered the people to pay Zakat-ul-Fitr before going to the 'Id prayer.
Volume 2, Book 25, Number 586:
Narrated Abu Said Al-Khudri (radiallaahu `anhu):
In the life-time of Allah's Apostle (sallallaahu `alayhi wasallam), we used to give one Sa' of food (edible things) as Sadaqat-ul-Fit,r (to the poor). Our food used to be either of barley, raisins (dried grapes), cottage cheese or dates.
Volume 2, Book 25, Number 587:
Narrated Nafi' (radiallaahu `anhu):
Ibn 'Umar (radiallaahu `anhu) said, "The Prophet (sallallaahu `alayhi wasallam) made incumbent on every male or female, free man or slave, the payment of one Sa' of dates or barley as Sadaqat-ul-Fitr (or said Sadaqa-Ramadan)." The people then substituted half Sa' of wheat for that. Ibn 'Umar (radiallaahu `anhu) used to give dates (as Sadaqat-ulFitr). Once there was scarcity of dates in Medina and Ibn 'Umar gave barley. 'And Ibn 'Umar (radiallaahu `anhu) used to give Sadaqat-ul-Fitr for every young and old person. He even used to give on behalf of my children. Ibn 'Umar (radiallaahu `anhu) used to give Sadaqatul-Fitr to those who had been officially appointed for its collection. People used to give Sadaqat-ul-Fitr (even) a day or two before the 'Id.
Volume 2, Book 25, Number 588:
Narrated Ibn 'Umar (radiallaahu `anhu):
Allah's Apostle (sallallaahu `alayhi wasallam) has made Sadaqatul-Fitr obligatory, (and it was), either one Sa' of barley or one Sa' of dates (and its payment was obligatory) on young and old people, and on free men as well as on slaves.
Details here.

Taken from: http://ilookilisten.wordpress.com/2013/01/03/zakaat-ul-fitr-ahadith-1279-1288/

Case Study (Hadith No. 1206)


Bismillah.
Volume 2, Book 24, Number 547:
Narrated Abu Huraira (radiallaahu `anhu):
Allah's Apostle (sallallaahu `alayhi wasallam) ordered (a person) to collect Zakat, and that person returned and told him that Ibn Jamil (radiallaahu `anhu), Khalid bin Al-Walid (radiallaahu `anhu), and Abbas bin 'Abdul Muttalib (radiallaahu `anhu) had refused to give Zakat." The Prophet (sallallaahu `alayhi wasallam) said, "What made Ibn Jamil (radiallaahu `anhu) refuse to give Zakat though he was a poor man, and was made wealthy by Allah and His Apostle (sallallaahu `alayhi wasallam)? But you are unfair in asking Zakat from Khalid (radiallaahu `anhu) as he is keeping his armor for Allah's Cause (for Jihad). As for Abbas bin 'Abdul Muttalib (radiallaahu `anhu) , he is the uncle of Allah's Apostle (sallallaahu `alayhi wasallam) and Zakat is compulsory on him and he should pay it double."
Some scholars say that Zakah here means Sadaqah (voluntary charity). That it is improper for us to think that the Companions would refuse to pay Zakah. But others say it did happen. Conditions were such that these Companions had to refuse the Zakah-collector.
Ibn Jamil (radiallaahu `anhu): Prophet (sallallaahu `alayhi wasallam) sounds sort of disappointed saying: When he had wealth, what stopped him from paying Zakah?
Khalid ibn al-Walid (radiallaahu `anhu): different opinions. One: he had already spent all his wealth in the way of Allah, what would he pay Zakah on? Two: it is wrong of people to say that Khalid (radiallaahu `anhu) would not pay Zakah. He would because he already spends a lot in the way of Allah. Prophet (sallallaahu `alayhi wasallam) seems to be defending him. Three: it is wrong of people to ask Khalid (radiallaahu `anhu) for Zakah. He has already spent a lot of his wealth in the way of Allah. Meaning, he doesn't have much left on which he would pay Zakah..
`Abbas (radiallaahu `anhu): different opinions. One: he's related to the Prophet (sallallaahu `alayhi wasallam), he should pay double. Two: he had asked Prophet (sallallaahu `alayhi wasallam) to give him one year of respite. He would pay double Zakah the next year. And the Prophet (sallallaahu `alayhi wasallam) had agreed. Three: a narration in Sahih Muslim with similar words imples that Prophet (sallallaahu `alayhi wasallam) had agreed to pay Zakah on his behalf, because he was his uncle. And uncle is like one's father. Allahu A`lam.
Scholars can give different explanations, hold different opinions. One might be correct, while the other might not. Whatever the case may be, it is not proper of us to think bad of the Companions in any way. If Allah says He was pleased with them, who are we to think any wrong about them? Also, they were humans, very prone to error. If they committed any mistakes, Prophet (sallallaahu `alayhi wasallam) was there to correct them. And so he did. :)

Taken from: http://ilookilisten.wordpress.com/2012/12/07/case-study-hadith-no-1206/

Can a Woman Give Zakah to her Husband? (Hadith No. 1200)


Bismillah.
Volume 2, Book 24, Number 541:
Narrated Abu Said Al-Khudri (radiallaahu `anhu):
On 'Id ul Fitr or 'Id ul Adha Allah's Apostle (sallallaahu `alayhi wasallam) went out to the Musalla. After finishing the prayer, he delivered the sermon and ordered the people to give alms. He said, "O people! Give alms." Then he went towards the women and said. "O women! Give alms, for I have seen that the majority of the dwellers of Hell-Fire were you (women)." The women asked, "O Allah's Apostle (sallallaahu `alayhi wasallam)! What is the reason for it?" He replied, "O women! You curse frequently, and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. O women, some of you can lead a cautious wise man astray." Then he left. And when he reached his house, Zainab (radiallaahu `anhaa), the wife of Ibn Masud (radiallaahu `anhu), came and asked permission to enter It was said, "O Allah's Apostle (sallallaahu `alayhi wasallam)! It is Zainab (radiallaahu `anhaa)." He asked, 'Which Zainab?" The reply was that she was the wife of Ibn Mas'ud (radiallaahu `anhu). He said, "Yes, allow her to enter." And she was admitted. Then she said, "O Prophet of Allah (sallallaahu `alayhi wasallam)! Today you ordered people to give alms and I had an ornament and intended to give it as alms, but Ibn Masud (radiallaahu `anhu) said that he and his children deserved it more than anybody else." The Prophet (sallallaahu `alayhi wasallam) replied, "Ibn Masud (radiallaahu `anhu) had spoken the truth. Your husband and your children had more right to it than anybody else."
The Standing Committee (10/62) was asked: 
Is it permissible for a woman to give the zakaah of her wealth to her husband if he is poor? 
They replied: it is permissible for a woman to give the zakaah of her wealth to her husband if he is poor so as to ward off his poverty, because of the general meaning of the verse in which Allaah says (interpretation of the meaning): 
“As-Sadaqaat (here it means Zakaah) are only for the Fuqaraa’ (poor), and Al-Masaakeen (the poor)”
[al-Tawbah 9:60] 
More details on the subject here.

Taken from: http://ilookilisten.wordpress.com/2012/11/30/can-a-woman-give-zakah-to-her-husband-hadith-no-1200/

By No Means Shall You Attain Righteousness.. (Hadith No. 1199)


Bismillah.
Hadith no. 1197 (below) is a repeat. Read it here.
Volume 2, Book 24, Number 538:
Narrated Abu Said Al-Khudri (radiallaahu `anhu):
Allah's Apostle (sallallaahu `alayhi wasallam) said, "No Zakat is imposed on less than five Awsuq of dates; no Zakat is imposed on less than five Awaq of silver, and no Zakat is imposed on less than five camels."
Hadith no. 1198 (below) is also a repeat. Read it here.
Volume 2, Book 24, Number 539:
Narrated Abu Dhar (radiallaahu `anhu):
Once I went to him (the Prophet (sallallaahu `alayhi wasallam)) and he said, "By Allah in Whose Hands my life is (or probably said, 'By Allah, except Whom none has the right to be worshipped) whoever had camels or cows or sheep and did not pay their Zakat, those animals will be brought on the Day of Resurrection far bigger and fatter than before and they will tread him under their hooves, and will butt him with their horns, and (those animals will come in circle): When the last does its turn, the first will start again, and this punishment will go on till Allah has finished the judgments amongst the people."

Today's Hadith:

This is extraordinary. Brace yourselves.
Volume 2, Book 24, Number 540:
Narrated Ishaq bin 'Abdullah bin Al Talha (radiallaahu `anhu):
I heard Anas bin Malik (radiallaahu `anhu) saying, "Abu Talha (radiallaahu `anhu) had more property of date-palm trees gardens than any other amongst the Ansar in Medina and the most beloved of them to him was Bairuhaa garden, and it was in front of the Mosque of the Prophet (sallallaahu `alayhi wasallam). Allah's Apostle (sallallaahu `alayhi wasallam) used to go there and used to drink its nice water." Anas (radiallaahu `anhu) added, "When these verses were revealed:--'By no means shall you Attain righteousness unless You spend (in charity) of that Which you love. ' (3.92) Abu Talha (radiallaahu `anhu) said to Allah's Apostle (sallallaahu `alayhi wasallam) 'O Allah's Apostle (sallallaahu `alayhi wasallam)! Allah, the Blessed, the Superior says: By no means shall you attain righteousness, unless you spend (in charity) of that which you love. And no doubt, Bairuha' garden is the most beloved of all my property to me. So I want to give it in charity in Allah's Cause. I expect its reward from Allah. O Allah's Apostle (sallallaahu `alayhi wasallam)! Spend it where Allah makes you think it feasible.' On that Allah's Apostle (sallallaahu `alayhi wasallam) said, 'Bravo! It is useful property. I have heard what you have said (O Abu Talha), and I think it would be proper if you gave it to your Kith and kin.' Abu Talha (radiallaahu `anhu) said, I will do so, O Allah's Apostle (sallallaahu `alayhi wasallam).' Then Abu Talha (radiallaahu `anhu) distributed that garden amongst his relatives and his cousins."
Can you ever imagine giving away the best of your wealth, your most prized possession, the one thing you love the most? It's truly the most difficult thing to do. Imagine Abu Talha (radiallaahu `anhu) giving away his beloved garden to his relatives. I wonder how he would feel later looking at them enjoying the fruits of his beloved garden, while he only looked from a distance. SubhanAllah, such courage! If I were in his place, I'd probably give it to some stranger and move away from the city in order to not be able to look at that garden again. That only proves that he had a stronger resolve, and definitely firmer Imaan, a level of Ikhlaas I'm nowhere close to.
On a side note, do check out a brilliant explanation of this Hadith here. You'll see how different rulings and lessons are derived from simple conversations and narrations.

Taken from: http://ilookilisten.wordpress.com/2012/11/29/by-no-means-shall-you-attain-righteousness-hadith-no-1199/

Hadith No. 1184


Bismillah.
Volume 2, Book 24, Number 525:
Narrated Um 'Atiyya (radiallaahu `anhaa):
A sheep was sent to me (Nusaiba Al-Ansariya) (in charity) and I sent some of it to 'Aisha (radiallaahu `anhaa). The Prophet (sallallaahu `alayhi wasallam) asked 'Aisha (radiallaahu `anhaa) for something to eat. 'Aisha (radiallaahu `anhaa) replied that there was nothing except what Nusaiba Al-Ansariya (radiallaahu `anhaa) had sent of that sheep. The Prophet (sallallaahu `alayhi wasallam) said to her, "Bring it as it has reached its place."
What Nusaiba (radiallaahu `anhaa) had received was charity. She sent some of it to `Aisha (radiallaahu `anhaa) as gift. Prophet (sallallaahu `alayhi wasallam) agreed to eat it despite the fact that he could not accept charity for himself. Gifts, yes; charity, no. He said "Bring it as it has reached its place", meaning the person who had to give charity had done so. But when Nusaiba (radiallaahu `anhaa) sent it to `Aisha (radiallaahu `anhaa), it changed the status of that sheep from charity to gift. So it was accepted by the Prophet (sallallaahu `alayhi wasallam).

Taken from: http://ilookilisten.wordpress.com/2012/11/22/hadith-no-1184/

Levels of Charity (Hadith No. 1183)


Bismillah.
Volume 2, Book 24, Number 524:
Narrated Abu Burda:
from his father from his grandfather that the Prophet (sallallaahu `alayhi wasallam) said, "Every Muslim has to give in charity." The people asked, "O Allah's Prophet (sallallaahu `alayhi wasallam)! If someone has nothing to give, what will he do?" He said, "He should work with his hands and benefit himself and also give in charity (from what he earns)." The people further asked, "If he cannot find even that?" He replied, "He should help the needy who appeal for help." Then the people asked, "If he cannot do that?" He replied, "Then he should perform good deeds and keep away from evil deeds and this will be regarded as charitable deeds."
Charity (Zakah) is binding on all Muslims. No matter what condition one is in, he has to give Zakah. If it's wealth, a share of that. If it's health, a share of that (by working with his hands and earning). If neither, helping others. If none of these, then staying away from evil deeds. Doing tazkiyah (purification) of one's self.
If you notice, all these levels require sacrifice. Giving up something or the other for the better. Like it's a trait that should be found in every Muslim. General behavior. By default. The Muslim is giving and sacrificing for his own benefit as well as the benefit of the society.
Giving wealth earns him reward and regulates money in the society. Giving up sins requires avoiding temptation, but it purifies his nafs and saves the society from bigger evils at the same time.
So we have to train ourselves. Being Muslims, we have to be giving as well. We have to sacrifice. Whatever the need may be. It's expected of us. Start by doing Sadaqah, by doing healthy physical activities, by helping others and by doing good deeds and staying away from bad ones. Start by denying yourself. Start by self-restraint.

Taken from: http://ilookilisten.wordpress.com/2012/11/21/levels-of-charity-hadith-no-1183/

Angels Pray for Sadaqah-Doers (Hadith No. 1181)


Bismillah.
Hadith no. 1179 (below) and Hadith no. 1180 (further below) are repeats. Read the post here.
Volume 2, Book 24, Number 520:
Narrate Aisha (radiallaahu `anhaa):
The Prophet (sallallaahu `alayhi wasallam) said, "If a woman gives in charity from her husband's house .." The Prophet (sallallaahu `alayhi wasallam) also said, "If a lady gives meals (in charity) from her husband's house without spoiling her husband's property, she will get a reward and her husband will also get a reward likewise. The husband will get a reward because of his earnings and the woman because of her spending."
Volume 2, Book 24, Number 521:
Narrated 'Aisha (radiallaahu `anhaa):
The Prophet (sallallaahu `alayhi wasallam) said, "When a woman gives in charity from her house meals in Allah's Cause without spoiling her husband's property, she will get a reward for it, and her husband will also get the reward for his earnings and the storekeeper will get a reward likewise."

Today's Hadith:

Volume 2, Book 24, Number 522:
Narrated Abu Huraira (radiallaahu `anhu):
The Prophet (sallallaahu `alayhi wasallam) said, "Every day two angels come down from Heaven and one of them says, 'O Allah! Compensate every person who spends in Your Cause,' and the other (angel) says, 'O Allah! Destroy every miser.' "
So if angels' prayers get accepted, generous people who spend in Allah's Cause remain in constant advantage, and miserly people always at loss (tsk tsk). And guess what? Angels' prayers do get accepted.

Taken from: http://ilookilisten.wordpress.com/2012/11/19/angels-pray-for-sadaqah-doers-hadith-no-1181/

Angels Pray for Sadaqah-Doers (Hadith No. 1181)


Bismillah.
Hadith no. 1179 (below) and Hadith no. 1180 (further below) are repeats. Read the post here.
Volume 2, Book 24, Number 520:
Narrate Aisha (radiallaahu `anhaa):
The Prophet (sallallaahu `alayhi wasallam) said, "If a woman gives in charity from her husband's house .." The Prophet (sallallaahu `alayhi wasallam) also said, "If a lady gives meals (in charity) from her husband's house without spoiling her husband's property, she will get a reward and her husband will also get a reward likewise. The husband will get a reward because of his earnings and the woman because of her spending."
Volume 2, Book 24, Number 521:
Narrated 'Aisha (radiallaahu `anhaa):
The Prophet (sallallaahu `alayhi wasallam) said, "When a woman gives in charity from her house meals in Allah's Cause without spoiling her husband's property, she will get a reward for it, and her husband will also get the reward for his earnings and the storekeeper will get a reward likewise."

Today's Hadith:

Volume 2, Book 24, Number 522:
Narrated Abu Huraira (radiallaahu `anhu):
The Prophet (sallallaahu `alayhi wasallam) said, "Every day two angels come down from Heaven and one of them says, 'O Allah! Compensate every person who spends in Your Cause,' and the other (angel) says, 'O Allah! Destroy every miser.' "
So if angels' prayers get accepted, generous people who spend in Allah's Cause remain in constant advantage, and miserly people always at loss (tsk tsk). And guess what? Angels' prayers do get accepted.

Taken from: http://ilookilisten.wordpress.com/2012/11/19/angels-pray-for-sadaqah-doers-hadith-no-1181/

Angels Pray for Sadaqah-Doers (Hadith No. 1181)


Bismillah.
Hadith no. 1179 (below) and Hadith no. 1180 (further below) are repeats. Read the post here.
Volume 2, Book 24, Number 520:
Narrate Aisha (radiallaahu `anhaa):
The Prophet (sallallaahu `alayhi wasallam) said, "If a woman gives in charity from her husband's house .." The Prophet (sallallaahu `alayhi wasallam) also said, "If a lady gives meals (in charity) from her husband's house without spoiling her husband's property, she will get a reward and her husband will also get a reward likewise. The husband will get a reward because of his earnings and the woman because of her spending."
Volume 2, Book 24, Number 521:
Narrated 'Aisha (radiallaahu `anhaa):
The Prophet (sallallaahu `alayhi wasallam) said, "When a woman gives in charity from her house meals in Allah's Cause without spoiling her husband's property, she will get a reward for it, and her husband will also get the reward for his earnings and the storekeeper will get a reward likewise."

Today's Hadith:

Volume 2, Book 24, Number 522:
Narrated Abu Huraira (radiallaahu `anhu):
The Prophet (sallallaahu `alayhi wasallam) said, "Every day two angels come down from Heaven and one of them says, 'O Allah! Compensate every person who spends in Your Cause,' and the other (angel) says, 'O Allah! Destroy every miser.' "
So if angels' prayers get accepted, generous people who spend in Allah's Cause remain in constant advantage, and miserly people always at loss (tsk tsk). And guess what? Angels' prayers do get accepted.

Taken from: http://ilookilisten.wordpress.com/2012/11/19/angels-pray-for-sadaqah-doers-hadith-no-1181/

Angels Pray for Sadaqah-Doers (Hadith No. 1181)


Bismillah.
Hadith no. 1179 (below) and Hadith no. 1180 (further below) are repeats. Read the post here.
Volume 2, Book 24, Number 520:
Narrate Aisha (radiallaahu `anhaa):
The Prophet (sallallaahu `alayhi wasallam) said, "If a woman gives in charity from her husband's house .." The Prophet (sallallaahu `alayhi wasallam) also said, "If a lady gives meals (in charity) from her husband's house without spoiling her husband's property, she will get a reward and her husband will also get a reward likewise. The husband will get a reward because of his earnings and the woman because of her spending."
Volume 2, Book 24, Number 521:
Narrated 'Aisha (radiallaahu `anhaa):
The Prophet (sallallaahu `alayhi wasallam) said, "When a woman gives in charity from her house meals in Allah's Cause without spoiling her husband's property, she will get a reward for it, and her husband will also get the reward for his earnings and the storekeeper will get a reward likewise."

Today's Hadith:

Volume 2, Book 24, Number 522:
Narrated Abu Huraira (radiallaahu `anhu):
The Prophet (sallallaahu `alayhi wasallam) said, "Every day two angels come down from Heaven and one of them says, 'O Allah! Compensate every person who spends in Your Cause,' and the other (angel) says, 'O Allah! Destroy every miser.' "
So if angels' prayers get accepted, generous people who spend in Allah's Cause remain in constant advantage, and miserly people always at loss (tsk tsk). And guess what? Angels' prayers do get accepted.

Taken from: http://ilookilisten.wordpress.com/2012/11/19/angels-pray-for-sadaqah-doers-hadith-no-1181/

Angels Pray for Sadaqah-Doers (Hadith No. 1181)


Bismillah.
Hadith no. 1179 (below) and Hadith no. 1180 (further below) are repeats. Read the post here.
Volume 2, Book 24, Number 520:
Narrate Aisha (radiallaahu `anhaa):
The Prophet (sallallaahu `alayhi wasallam) said, "If a woman gives in charity from her husband's house .." The Prophet (sallallaahu `alayhi wasallam) also said, "If a lady gives meals (in charity) from her husband's house without spoiling her husband's property, she will get a reward and her husband will also get a reward likewise. The husband will get a reward because of his earnings and the woman because of her spending."
Volume 2, Book 24, Number 521:
Narrated 'Aisha (radiallaahu `anhaa):
The Prophet (sallallaahu `alayhi wasallam) said, "When a woman gives in charity from her house meals in Allah's Cause without spoiling her husband's property, she will get a reward for it, and her husband will also get the reward for his earnings and the storekeeper will get a reward likewise."

Today's Hadith:

Volume 2, Book 24, Number 522:
Narrated Abu Huraira (radiallaahu `anhu):
The Prophet (sallallaahu `alayhi wasallam) said, "Every day two angels come down from Heaven and one of them says, 'O Allah! Compensate every person who spends in Your Cause,' and the other (angel) says, 'O Allah! Destroy every miser.' "
So if angels' prayers get accepted, generous people who spend in Allah's Cause remain in constant advantage, and miserly people always at loss (tsk tsk). And guess what? Angels' prayers do get accepted.

Taken from: http://ilookilisten.wordpress.com/2012/11/19/angels-pray-for-sadaqah-doers-hadith-no-1181/

Disqus Shortname

designcart