tawaf
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Hajj - The Farewell Tawaaf (Hadith No. 1489)


Bismillah.
Volume 2, Book 26, Number 789:
Narrated 'Aisha (radiallaahu `anhaa):
We performed Hajj with the Prophet (sallallaahu `alayhi wasallam) and performed Tawaf-al-ifada on the Day of Nahr (slaughtering). Safiya (radiallaahu `anhaa) got her menses and the Prophet (sallallaahu `alayhi wasallam) desired from her what a husband desires from his wife. I said to him, "O Allah's Apostle (sallallaahu `alayhi wasallam)! She is having her menses." He said, "Is she going to detain us?" We informed him that she had performed Tawaf-al-Ifada on the Day of Nahr. He said, "(Then you can) depart."
When the pilgrim wants to leave Makkah and go back to his country, he should not leave until he has performed the farewell tawaaf (tawaaf al-wadaa’), because the Prophet (peace and blessings of Allaah be upon him) said: “No one should leave until the last thing that he does is (tawaaf) around the House.” Narrated by Muslim, 1327). According to another version, he told the people that the last thing they should do was (tawaaf) around the house, but he made an exception for women who were menstruating. Narrated by al-Bukhaari, 1755; Muslim, 1328.
Women who are menstruating or bleeding following childbirth do not have to do the farewell tawaaf; neither should they stand by the door of al-Masjid al-Haraam to bid farewell, because that was not narrated from the Prophet (peace and blessings of Allaah be upon him).  This is one of the allowances that sharee’ah makes to women. Women who are menstruating can go back to their families even if they have not done the farewell tawaaf, so give thanks to Allaah for this allowance and blessing.
The last thing the pilgrim should do when he wants to leave is to circumambulate the House. If after the farewell tawaaf he stays and waits for his companions or to load his luggage or to buy something he needs on the way, there is nothing wrong with that, and he does not have to repeat the tawaaf, unless he intends to delay his journey, such as if he intended to travel at the beginning of the day and he did the farewell tawaaf, then he delays his travelling until the end of the day, for example; in this case he has to repeat the tawaaf so that it will be the last thing he does in Makkah.

Hajj - Woman Problems (Hadith No. 1412)


Bismillah.
Question: what exactly of Hajj/`Umrah can a woman NOT do during menstruation?
Volume 2, Book 26, Number 712:
Narrated 'Aisha (radiallaahu `anhu):
I was menstruating when I reached Mecca. So, I neither performed Tawaf of the Ka'ba, nor the Tawaf between Safa and Marwa. Then I informed Allah's Apostle (sallallaahu `alayhi wasallam) about it. He replied, "Perform all the ceremonies of Hajj like the other pilgrims, but do not perform Tawaf of the Ka'ba till you get clean (from your menses)."

Tawaaf around the Ka’bah 

It is haraam for a menstruating woman to circumambulate the Ka’bah, whether that is obligatory or naafil, and it is not valid if she does it, because the Prophet (peace and blessings of Allaah be upon him) said to ‘Aa’ishah when she got her menses: “Do everything that the pilgrims do, but do not circumambulate the House until you become pure.” 
As for the other actions of Hajj, such as saa’ee between al-Safa and al-Marwah, standing at ‘Arafah, staying overnight in Muzdalifah and Mina, stoning the jamaraat and other rituals of Hajj and ‘Umrah, they are not haraam for her. Based on that, if a female does tawaaf when she is pure, then her period begins immediately after she does tawaaf, or during sa’ee, there is nothing wrong with that. 

Tawaaf al-wadaa’ (the farewell tawaaf) is waived in her case 

If a female completes the rituals of Hajj and ‘Umrah, then she gets her menses before she goes home and that continues until she leaves, she may depart without doing the farewell tawaaf, because of the hadeeth of Ibn ‘Abbaas (may Allaah be pleased with him) who said: (the Prophet (peace and blessings of Allaah be upon him)) told the people that the last thing they should do was (tawaaf) around the House, but he made an exception for women who were menstruating . Agreed upon.  
But the tawaaf that is required for Hajj and ‘Umrah is not waived, and she must do it when she becomes pure. 

Taken from: http://ilookilisten.wordpress.com/2013/03/15/hajj-woman-problems-hadith-no-1412/

Hajj Qiraan (Ahadith 1403 - 1404)


Bismillah.
Hadith no. 1402 (below) is a repeat. Read it here.
Volume 2, Book 26, Number 702:
Narrated 'Aisha (radiallaahu `anhaa): We set out with Allah's Apostle (sallallaahu `alayhi wasallam) in the year of his Last Hajj and we mended (the Ihram) for 'Umra. Then the Prophet (sallallaahu `alayhi wasallam) said, "Whoever has a Hadi with him should assume Ihram for both Hajj and 'Umra, and should not finish it till he performs both of the them (Hajj and 'Umra)." When we reached Mecca, I had my menses. When we had performed our Hajj, the Prophet (sallallaahu `alayhi wasallam) sent me with 'Abdur-Rahman (radiallaahu `anhu) to Tan'im and I performed the 'Umra. The Prophet (sallallaahu `alayhi wasallam) said, "This is in lieu of your missed 'Umra." Those who had assumed Ihram for 'Umra performed Tawaf (between Safa and Marwa) and then finished their Ihram. And then they performed another Tawaf (between Safa and Marwa) after returning from Mina. And those who had assumed lhram for Hajj and 'Umra to get her ( Hajj-Qiran ) performed only one Tawaf (between Safa and Marwa).

Today's Ahadith:

Volume 2, Book 26, Number 703:
Narrated Nafi':
'Abdullah bin 'Abdullah bin 'Umar and his riding animal entered the house of Ibn 'Umar (radiallaahu `anhu). He (the son of Ibn 'Umar) said, "I fear that this year a battle might take place between the people and you might be prevented from going to the Ka'ba. I suggest that you should stay here." Ibn Umar (radiallaahu `anhu) said, "Once Allah's Apostle (sallallaahu `alayhi wasallam) set out for the pilgrimage, and the pagans of Quraish intervened between him and the Ka'ba. So, if the people intervened between me and the Ka'ba, I would do the same as Allah's Apostle (sallallaahu `alayhi wasallam) had done . . . "Verily, in Allah's Apostle (sallallaahu `alayhi wasallam) you have a good example." Then he added, "I make you a witness that I have intended to perform Hajj along with 'Umra." After arriving at Mecca, Ibn 'Umar (radiallaahu `anhu) performed one Tawaf only (between Safa and Marwa).
Volume 2, Book 26, Number 704:
Narrated Nafi':
Ibn 'Umar (radiallaahu `anhu) intended to perform Hajj in the year when Al-Hajjaj attacked Ibn Az-Zubair. Somebody said to Ibn 'Umar (radiallaahu `anhu), "There is a danger of an impending war between them." Ibn 'Umar (radiallaahu `anhu) said, "Verily, in Allah's Apostle (sallallaahu `alayhi wasallam) you have a good example. (And if it happened as you say) then I would do the same as Allah's Apostle (sallallaahu `alayhi wasallam) had done. I make you witness that I have decided to perform 'Umra." Then he set out and when he reached Al-Baida', he said, "The ceremonies of both Hajj and 'Umra are similar. I make you witness that I have made Hajj compulsory for me along with 'Umra." He drove (to Mecca) a Hadi which he had bought from (a place called) Qudaid and did not do more than that. He did not slaughter the Hadi or finish his Ihram, or shave or cut short his hair till the day of slaughtering the sacrifices (10th Dhul-Hijja). Then he slaughtered his Hadi and shaved his head and considered the first Tawaf (of Safa and Marwa) as sufficient for Hajj and 'Umra. Ibn 'Umar (radiallaahu `anhu) said, "Allah's Apostle (sallallaahu `alayhi wasallam) did the same." 
Ibn `Umar (radiallaahu `anhu) performed Hajj Qiraan according to this incident. And when he said that he will do as the Prophet (sallallaahu `alayhi wasallam) did, he meant that he'll perform Hajj Qiraan like the Prophet (sallallaahu `alayhi wasallam) did the year after he was stopped at Hudaibiyah.
The one who is doing Qiraan, i.e., combining Hajj and ‘Umrah, only has to do one tawaaf and one saa‘i, like the one who is doing Ifraad (Hajj only). 
The tawaaf that is obligatory in his case is tawaaf al-ifaadah. With regard to tawaaf al-qudoom, it is Sunnah. In his case, saa‘i may be done after tawaaf al-qudoom, or he may delay it and do it after tawaaf al-ifaadah. This is what is indicated by the saheeh Sunnah and is the view of most of the scholars. 
More on it here.

Taken from: http://ilookilisten.wordpress.com/2013/03/12/hajj-qiraan-ahadith-1403-1404/

Hajj - Station of Ibraheem (`alayhissalaam) (Hadith No. 1393)


Bismillah.
Volume 2, Book 26, Number 693:
Narrated Ibn Umar (radiallaahu `anhu):
The Prophet (sallallaahu `alayhi wasallam) reached Mecca, circumambulated the Kaba seven times and then offered a two Rakat prayer behind Maqam ibrahim (`alayhissalaam). Then he went towards the Safa. Allah has said, "Verily, in Allah's Apostle (sallallaahu `alayhi wasallam) you have a good example."
Maqaam Ibraaheem (the Station of Ibraaheem) is the stone on which he stood when the building became higher than he could reach. So his son put this famous stone there for him so that he could stand on it when the building grew tall… The footprints of al-Khaleel (Ibraaheem, peace be upon him) remained on the rock until the beginning of Islam. 
From al-Bidaayah wa’l-Nihaayah, 1/163 
Ibn Hajr said:
What is meant by Maqaam Ibraaheem is the stone on which are the marks of his feet. 
Ibn Katheer said: 
The marks of his feet were clear on it and were well known; the Arabs were familiar with that during their jaahiliyyah and the Muslims also knew of that, as Anas ibn Maalik said: I saw the Maqaam on which were the marks of his toes and heels.
But they disappeared because of people touching them with their hands. 
Ibn Jareer narrated that Qataadah said:
“ ‘And take you (people) the Maqaam (place) of Ibraaheem (Abraham) [or the stone on which Ibraaheem (Abraham) stood while he was building the Ka‘bah] as a place of prayer (for some of your prayers, e.g. two Rak‘at after the Tawaaf of the Ka‘bah at Makkah)’ [al-Baqarah 2:125 – interpretation of the meaning]. This means that they were commanded to pray at that place; they were not commanded to touch it. This ummah went beyond what was prescribed for it, to an extent that no previous nation did. We have heard from those who saw the marks of his heels and toes on it, but this ummah kept touching them until they disappeared.”
From Tafseer Ibn Katheer, 1/117 
Shaykh Ibn ‘Uthaymeen said: 
Undoubtedly Maqaam Ibraaheem is proven and that on which the glass enclosure is built is indeed Maqaam Ibraaheem. But the engraved marks that appear on it do not seem to be footprints, because what is well known from an historical point of view is that those footprints disappeared a long time ago. But these engraved marks were meant as a marker only, and we cannot be certain that these are the footprints of Ibraaheem (peace be upon him).
Eeee. Do you see it? :D [From 'Umrah 2011]
Eeee. Do you see it? :D [From 'Umrah 2011]
Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) said:
 Some pilgrims performing Hajj and ‘Umrah stand at Maqaam Ibraaheem and recite a du’aa’ that was not narrated from the Prophet (peace and blessings of Allaah be upon him). Some of them recite the du’aa’ in a loud voice, and disturb those who are praying the two rak’ahs after tawaaf behind the Maqaam. There is no specific du’aa’ to be recited at the Maqaam, rather the Sunnah is to pray two brief rak’ahs behind it, then to get up immediately after saying the tasleem so as to leave room for those who have more right to it, those who want to pray the two rak’ahs following tawaaf. 
Is it obligatory to pray nawafil at this station? Answer here.

Taken from: http://ilookilisten.wordpress.com/2013/03/07/hajj-station-of-ibraheem-alayhissalaam-hadith-no-1393/

The Long Tawaaf (Hadith No. 1392)


Bismillah.
Volume 2, Book 26, Number 692:
Narrated Um Salama (the wife of the Prophet) (radiallaahu `anhaa):
I informed Allah's Apostle (sallallaahu `alayhi wasallam) (about my illness). (Through other sub-narrators, Um Salama (radiallaahu `anhaa) narrated that when Allah's Apostle (sallallaahu `alayhi wasallam) was at Mecca and had just decided to leave (Mecca) while she had not yet done Tawaf of the Kaba (and after listening to her). The Prophet (sallallaahu `alayhi wasallam) said, "When the morning prayer is established, perform the Tawaf on your camel while the people are in prayer." So she did the same and did not offer the two Rakat of Tawaf until she came out of the Mosque.
This means she performed tawaaf behind the people who were praying, in a longer circuit. I just found myself a daleel for performing tawaaf on the upper floors of haram. :D
Also, I'd like to make a correction here. In Hadith No. 1386, I mentioned a similar Hadith thinking it meant Umm Salamah (radiallaahu `anhaa) was told to 'follow' someone in tawaaf. Now I realize it meant she could circumambulate 'behind' people while they were praying in congregation. Alhamdulillah. (y)

Taken from: http://ilookilisten.wordpress.com/2013/03/06/the-long-tawaaf-hadith-no-1392/

Hajj - Tawaaf al-Ifaadhah (Hadith No. 1391)


Bismillah.
Volume 2, Book 26, Number 691:
Narrated Ibn Abbas (radiallaahu `anhu):
The Prophet (sallallaahu `alayhi wasallam) arrived at Mecca and performed Tawaf of the Kaba and Sa'i between Safa and Marwa, but he did not go near the Kaba after his Tawaf till he returned from Arafat.
The first one is called Tawaaf al-Qudoom and the one after `Arafaat is Tawaaf al-ifaadah during Hajj, which is also called tawaaf al-ziyaarah (tawaaf of visiting). It takes place after the standing in ‘Arafah, on the day of al-Adha or after it. It is one of the pillars or essential parts of the Hajj. 

Taken from: http://ilookilisten.wordpress.com/2013/03/06/hajj-tawaaf-al-ifaadhah-hadith-no-1391/
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