Showing posts with label ahl ul hadith. Show all posts

110 Ahadith Qudsi (Sacred Ahadith)

Login with Facebook there, then you can also download this Book, In shaa Allah

110 Ahadith Qudsi (Sacred Ahadith)

Some Ahadith hold a distinct place and are termed as Ahadith Qudsi (Sacred Traditions). The authority in Ahadith Qudsi is attributed to Allah (swt) through the Prophet (Pbuh)

What does one need to become a scholar of Islam?

 Praise be to Allaah

What does one need to become a scholar of Islam?
 
 



You have asked about a serious matter, but it is easy for the one whom Allaah enables to do it. Knowledge is a sign of guidance. The Prophet (peace and blessings of Allaah be upon him) said: “If Allaah wants to do good to a person, He gives him understanding of the religion.” This is understood to mean that whoever Allaah does not wish good for, He does not give him understanding of the religion.

Al-Bukhaari (may Allaah have mercy on him) said: “Chapter: it is essential to know a thing first before saying or acting upon it, according to the aayah (interpretation of the meaning):

‘So know (O Muhammad) that Laa ilaaha ill-Allaah (none has the right to be worshipped but Allaah),’

[Muhammad 47:19]

So one should start with knowledge. The scholars are the heirs of the Prophets, i.e., they inherit knowledge. Whoever gains knowledge has gained great good fortune, and whoever follows a path to seek knowledge, Allaah will make easy for him the path to Paradise. Allaah said (interpretation of the meaning):

‘It is only those who have knowledge among His slaves that fear Allaah’

[Faatir 35:28]

And Allaah says (interpretation of the meaning):

‘but none will understand them except those who have knowledge’

[al-‘Ankaboot 29:43]

‘And they will say: “Had we but listened or used our intelligence, we would not have been among the dwellers of the blazing Fire!”’

[al-Mulk 67:10]

And He said:

‘Are those who know equal to those who know not?’

[al-Zumar 39:9]

The Prophet (peace and blessings of Allaah be upon him) said: “Knowledge is gained by striving for it.”

Ibn ‘Abbaas said: ‘Be faithful slaves to your Lord, patient and learned.’ And it is said that the good instructor is the one who starts teaching people simple matters of knowledge before more difficult ones.”

It was narrated that Qays ibn Katheer said: “A man came from Madeenah to Abu’l-Darda’ in Damascus and he said, ‘What brought you here, my brother?’ He said, ‘A hadeeth which I have heard that you narrate from the Messenger of Allaah (peace and blessings of Allaah be upon him).’ He said, ‘Have you come for any other reason?’ He said, ‘No.’ He said, ‘Have you come for trade?’ He said, ‘No. I have only come to seek this hadeeth.’ He said, ‘I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say, “Whoever follows a path to seek knowledge, Allaah will make easy for him the path to Paradise. The angels beat their wings in approval of the seeker of knowledge, and those who are in the heavens and on earth pray for forgiveness for the scholar, even the fish in the water. The superiority of the scholar over the worshipper is like the superiority of the moon over all other heavenly bodies. The scholars are the heirs of the Prophets, for the Prophets did not leave behind dinars or dirhams, rather they left behind knowledge, so whoever gains knowledge has gained great good fortune.’” (narrated by al-Tirmidhi, 2606; classed as saheeh by al-Albaani).

These are some of the virtues of knowledge, and this is just a drop in the ocean. If we were to mention all the virtues of knowledge, it would take too long. Perhaps what we have mentioned here will serve as a reminder to the one who has a heart or gives ear whilst he is heedful (cf. Qaaf 50:37). 
See Question no. 10471.(link: http://islamqa.com/en/ref/10471)  

With regard to the way to gain knowledge, it is to fear Allaah (taqwa) and to be aware that He is always watching, in secret and in the open. Then one should learn from the scholars whose knowledge and religious commitment can be trusted. If you find a scholar who meets this description, then cling to him and consult him in order to gain knowledge. If you cannot find a scholar, then look for a seeker of knowledge (taalib ‘ilm), and if you cannot find such a person, then you must study by using tapes and books that deal with the basic issues of Islam according to the correct methodology of sharee’ah.

If you ask, what are the books that we should study?

The answer is:

First of all you should take a gradual approach to acquiring Islamic knowledge. For each branch of knowledge there are specific books. The first thing you should study should be ‘aqeedah (basic tenets of faith, doctrine), then the sciences which will help you to understand the Book of Allaah and the Sunnah of His Messenger (peace and blessings of Allaah be upon him), such as Arabic grammar, usool al-fiqh, mustalah al-hadeeth, then fiqh and Tafseer… before all of that you should start by memorizing Qur’aan, because all other branches of knowledge are studied to help one to reach a correct understanding of the Qur’aan.

Here we will give you a list of books, organized in order of priority.

On ‘Aqeedah: start with the book al-Usool al-Thalaathah [available in English as “The Three Fundamental Bases of Islamic Theology”], then Kitaab al-Tawheed [available in English as “Kitab al-Tauhid”], then Kashf al-Shubuhaat, all by Shaykh Muahmmad ibn ‘Abd al-Wahhaab. Then read Kitaab al-‘Aqeedah al-Waasitiyyah [also available in English as “Principles of Islamic Faith”] by Shaykh al-Islam Ibn Taymiyah.

After studying and understanding these books, move on to Kitaab al-Ajrumiyyah, on Arabic grammar, then Kitaab al-Usool fi ‘Ilm al-Usool, on usool al-fiqh, then Kitaab Usool al-Tafseer – both by Shaykh Muhammad ibn ‘Uthaymeen, may Allaah have mercy on him. Then study al-Arba’een al-Nawawiyyah [al-Nawawi’s 40 Hadeeth, available in English in several translations] on hadeeth, then ‘Umdat al-Ahkaam, also on hadeeth. Then start studying fiqh, and it is OK to study the fiqh texts of any of the recognized schools of thought, such as Bidaayat al-Saalikeen, ‘Umdat al-Fiqh, Matan Abi Shujaa’, and Matan Khaleel. We do not want you to be biased towards any of the madhhabs, rather your study should be organized and based on the well-established principles, so that your pursuit of knowledge will be enhanced and you will follow the evidence, not be biased towards any particular madhhab.

It should be noted that the books mentioned above are to be studied so that you memorize and understand them. Try to get hold of tapes of the scholars who have commented on these books, such as Shaykh ‘Abd al-‘Azeez ibn Baaz, Shaykh Muhammad ibn ‘Uthaymeen, Shaykh ‘Abd-Allaah ibn Jibreen, and others.

After studying fiqh, read two books on Tafseer. Start with Tayseer al-Kareem al-Rahmaan fi tafseer kalaam al-Mannaan by Shaykh ‘Abd al-Rahmaan ibn Sa’di (may Allaah have mercy on him), and Tafseer Ibn Katheer [an abridged version in 10 volumes is available in English].

These are the most important books which the seeker of knowledge should study. When you have finished them, there are more advanced books which we will tell you about when you have finished these books. Keep in touch with us.

Sheikh Muhammed Salih Al-Munajjid

---------------------------------------------------------------------------
Copied from: http://islamqa.com/en/ref/10471

Poem Edition: Maybe It is same, As much we interested in Cricket, We show interested in Deen,

In the name of Allah , the Entirely Merciful, the Especially Merciful.
[All] praise is [due] to Allah , Lord of the worlds



Maybe It is same,

As much we interested in Cricket, We show interested in Deen,

As much we feel embarrassment on losing match, we should feel same on lefting Prayer

As much prepare for watching Match, why not at same level for Grave

It Cricketer are disrespect, we protest alot But not for QURAN

Atlast Why [Write in Comment]




Opinion of great scholars of Past on 2nd coming of Jesus aliehis salam


بسم الله الرحمن الرحيم

السلام عليكم ورحمة الله وبركاته

الحمد الله


Opinion of great scholars of Past on 2nd coming of Jesus aliehis salam
by Allama Ibtisam Elahi Zaheer





Qadianis and some other people who donot believe in authenticity of hadith are doing propoganda for a long period of time that Isa aliehi salam has died and will not come back again on this earth There are clear cut hadiths narrating the fact that he will come back on earth and will rule the globe and kill the one eyed Dajjal .One of the famous hadith quoted by Imam Muslim in his Saheeh is 
    Abu Huraira reported that the Messenger of Allah (may peace be upon him) said: By Him in Whose hand is my life, the son of Mary (may peace be upon him) will soon descend among you as a just judge. He will break crosses kill swine and abolish Jizya, and the wealth will pour forth to such an extent that no one will accept it. (Sahih Muslim, Vol. 1, p. 92)
    In this article I will try to explore the opinion of some great scholars of the past about the hadiths related to 2nd coming of Jesus aliehis salam

[Ruling on celebrating the birthday of the Prophet]

Praise be to Allaah the Lord of the Worlds
[Ruling on celebrating the birthday of the Prophet]




Praise be to Allaah the Lord of the Worlds, and blessings and peace be upon our Prophet Muhammad and all his family and companions.

The commands mentioned in the Qur’aan and Sunnah to follow the laws of Allaah and His Messenger, and the prohibitions on introducing innovations into the religion are quite clear. Allaah says (interpretation of the meaning):

“Say (O Muhammad to mankind): ‘If you (really) love Allaah, then follow me (i.e. accept Islamic Monotheism, follow the Qur’aan and the Sunnah), Allaah will love you and forgive you your sins’”

[Aal ‘Imraan 3:31]

“Follow what has been sent down unto you from your Lord (the Qur’aan and Prophet Muhammad’s Sunnah), and follow not any Awliyaa’ (protectors and helpers who order you to associate partners in worship with Allaah), besides Him (Allaah). Little do you remember!”

[al-A’raaf 7:3]

“And verily, this is My straight path, so follow it, and follow not (other) paths, for they will separate you away from His path”

[al-A’naam 6:153]

Hadith is the real source of sunnah .Acts of muslims cannot supercede acts of Rasool salal laho aliehi wasalam

Hadith is the real source of sunnah .Acts of muslims cannot supercede acts of Rasool salal laho aliehi wasalam


 by Ibtisam Elahi Zaheer on Wednesday, 09 February 2011 at 17:53



Both Quran and Hadith have been transferred through memory and writings generation after generations.The problem with Ghamdi sahib and his followers is that they get information of sunnah from acts of muslim generations where as rest of Ummah get information of sunnah from books of Hadiths like Bukharee Muslim etc and rectify any mistake in actions by comparing them with books of sunnah and hadith .Where as Mr Ghamdi and his followers give authority to acts of muslims and ignore hadiths which are real source of sunnah for us.This mistake is confusing muslim Ummah .This idealogy does not have any roots in Islamic history .How acts of ummatees can supercede sayings actions and permissions of Holy prophet.If Hadith is authentic it cannot be denied or refuted by acts of groups of Muslims.Moreover different groups of Muslims have differences in methods of offereing salah and doing Hajj.How the act of any group can be given peference on acts of other groups all these things will be rectified in light of Sahih hadith?If the human wisdom and acts of Muslims are decisive factor for us than how can we say that Rasool salal laho aliehi wasalam is role model for us.The leadership of Rasool salal laho aliehi wasalam cannot be challenged and he is the authority and yardstick for us in all affairs of life.

Happy New Year Celebration on Jan 1 answered by Allama Hafiz Ibtisam Elahi Zaheer

Praise be to Allaah.

Allama Hafiz Ibtisam Elahi Zaheer stated:


It is sunnah to do dua on seeing new moon .So there is no harm in doing dua of peace and safety when moon of new year or month appears on the sky.But we should keep in mind that our new year starts with Moharram one of the four holy months.We should seek peace and safety of Allah when Moharram starts .Mix gatherings,drinking and dance parties on new year night have nothing to do with Islamic culture
 comments by Allama Hafiz Ibtisam Zaheer Elahi:

  • Ibtisam Elahi Zaheer Dua of safety and peace is to be done when seeing new moon .This particular dua is not related to solar calender.General duas of afiah and peace should be done every day every evening and every night these general duas have no specific relation with new year
  • Ibtisam Elahi Zaheer yes noor ul ain because our new year started with Moharram.Our eid is fitar and azha not christmas.We should promote our fuctions and celebrations 
    ...........................................................................................................................................
    compiled by 
    Mohammad Rana Usman Nisar

So Who Are Ahl ul-Hadith


Author: Shaikh Rabee' bin Haadee al-Madkhalee
Source: Makaanat Ahl ul-Hadith (trans. by Bilal Davies, forthcoming SP release)


In the name of ALLAH,most gracious,most merciful
They are those who proceed upon the way of the Companions and those who followed them in righteousness, in clinging to the Book and the Sunnah, biting onto that with their molar teeth, and letting them (i.e., the Qur'aan and the Sunnah) take precedence over any statement or code and conduct - whether in belief, or acts of worship such as dealings and transactions, mannerisms, politics or social life.

They are those who are firm in regards to the fundamentals of the religion and its subsections, upon that which Allaah sent down and revealed upon his servant and Messenger Muhammad (sallallaahu alaihi wasallam). They are those establishing the call to that with all effort, sincerity and firm will. They are those carrying the knowledge of the Prophet (sallallaahu alaihi wasallam), expelling from it the distortions of those who have exaggerated (in its regard) and the undue claims of the people of falsehood and the interpretations of the ignorant ones.

They are those who are observant and lie in wait for every group that has deviated from the way of Islaam, like the Jahmees and the Mu'tazilees and the Khawaarij and the Rawaafidh and the Murji'ah and the Qadriyyah and all of those who have deviated from the way of Allaah and have followed their desires in every time and place - they not affected by the reproach of the blamers, in the cause of Allaah

They are the group that the Messenger of Allaah has praised and commended in his saying, "There will not cease to be a group from my Ummah manifest and upon the truth not being harmed by those who forsake them neither by those who oppose them until the hour is established." [1]

They are the Saved Sect firm upon that which the Messenger and his Companions were upon, those who have been distinguished and defined by the Messenger of Allaah when he mentioned that this Ummah shall divide into seventy three sects all going to the Hell-fire except one and it was said, "Who are they, O Messenger of Allaah?" He said, "They are those who are upon that which I and my Comapnions are upon."

And this is not something we say in exageration or a mere claim, but verily we speak a reality that the text of the Qur'aan and the Sunnah bears witness to, which history bears witness to, and to which their (i.e., the Ahlul-Hadeeth's) statements, their state of affairs, their writings and works also bear witness to. They are those who put before their eyes the statement of Allaah:

And hold fast, all of you together, to the rope of Allaah. [2]

And His statement:
 
And let those who oppose the Messengers commandment beware lest some fitnah befall them or a painful torment be inflicted on them. [3]

They are the most staunch in distancing themselves from opposing the command of the Messenger and the most distant from fitnah. They are those who make their constitution:
 
But no, by your Lord! They can have no faith, until they make you (O Muhammad (sallallaahu alaihi wasallam)) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept them with full submission. [4]

They are those who give to the Qur'aan and the Sunnah their true worth and give it the honour and veneration it deserves, giving priority to them over all the statements of mankind, and give precedence to their guidance over the guidance of all the people, and they judge by them in all affairs with complete pleasure, with chests which are expanded and free of restraint or constriction, and they submit to Allaah and His Messenger (with) a complete submission in their 'aqeedah and their worship and their dealings. They are those concerning whom the statement of Allaah holds true:
 
The only saying of the faithful believers when they are called to Allaah and His Messenger (sallallaahu alaihi wasallam) to judge between them, is that they say, "We hear and we obey," and such are the prosperous ones.[5]

They after all of the Comapanions - and at the head of them the rightly guided Caliphs - are the leaders of the taabi'een and at the head of them: Sa'eed ibn al-Musayyib (d. 90H), 'Urwah ibn Zubair (d. 94H), 'Alee ibn al-Hussain Zain al-'Aabideen (d. 93H), Muhammad ibn Hanafiya (d. 80H), 'Ubaydullaah ibn 'Abdillaah ibn 'Utbah ibn Mas'ood (d. 94H or later), Saleem ibn 'Abdillaah ibn 'Umar (d. 106H), Qaasim ibn Muhammad ibn Abee Bakr as-Sadeeq (d. 106H), al-Hasan al-Basree (d. 110H), Muhammad ibn Sireen (d. 110H), 'Umar ibn 'Abdul-'Azeez (d. 101H) and Muhammad ibn Shihaab az-Zuhree (d. 125H).

Then the Atbaa'at-Taabi'een and at the head of them: Imaam Maalik (d. 179H), al-Awzaa'ee (d. 157H), Sufiyaan ibn Sa'eed ath-Thawree (d. 161H), Sufyaan ibn Uyayna (d. 198H), Ismaa'eel ibn Ubya??? (d. 193H), Layth ibn Sa'd (d. 175H) and Aboo Haneefah an-Nu'maan (d. 150H).

Then those who followed them and at the head of them: 'Abdullaah ibn al-Mubaarak (d. 181H), Wakee' ibn al-Jarraah (d. 197H), the Imaam Muhammad ibn Idrees ash-Shaafi'ee (d. 204H), 'Abdur-Rahmaan ibn Mahdee (d. 198H), Yahya ibn Sa'eed al-Qataan (d. 198H) and Afaan ibn Muslim (d. 219H).

Then their students who followed them in this methodology, and at the head of them: the Imaam Ahmad ibn Hanbal (d. 241H), Yahya ibn Ma'een (d. 233H) and 'Alee ibn al-Madeenee (d. 234H).

Then their students like al-Bukhaaree (d. 256H), Muslim (d. 261H), Abee Haatim (d. 277H), Abee Zara' (Aboo Zur'ah?) (d. 264H), Aboo Daawood (d. 275H), at-Tirmidhee (d. 279H) and an-Nasaa'ee (d. 303H).

Then those who proceeded in their way in the generations that preceded them, like Ibn Jareer (at-Tabaree?) (d. 310H), Ibn Khuzaymah (d. 311H), ad-Daaraqutnee (d. 385H) in his time, al-Khateeb al-Baghdaadee (d. 463H) and Ibn 'Abdul-Barr an-Niwaaree (d. 463H).

And 'Abdul-Ghanee al-Maqdasee (d. 620H), Ibn Salaah (d. 643H), Ibn Taymiyyah (d. 728H), al-Mizzee (d. 743H), adh-Dhahabee (d. 748H), Ibn Katheer (d. 774H) and their contemporaries who lived in their time and those who came after them, and followed their footsteps in holding on to the Book and the Sunnah up until the present day.

These are who I mean by Ahlul-Hadeeth.
 
NOTES
[1] Hadeeth saheeh, collected by Muslim (3/1523), Ahmad (5/278-279), Aboo Dawood (3/4), Tirmidhee (4/420), Ibn Maajah (1/4-5), Haakim (4/449-450), at-Tabaraanee in Mu'jam al-Kabeer (7643) and Aboo Daawood at-Tayaalisi (p. 94, no. 689). Authenticated by al-Albaanee in As-Saheehah (270-1955).

Disqus Shortname

designcart