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Ill Thought (Hadith No. 935)


Assalamu`alaykum,
Bismillah.

Volume 2, Book 21, Number 236:
Narrated Abu-Wa'il:
'Abdullah said, "One night I offered the Tahajjud prayer with the Prophet and he kept on standing till an ill-thought came to me." We said, "What was the ill-thought?" He said, "It was to sit down and leave the Prophet (standing)."

We can so relate to this, no? Especially with Ramadan coming up. Think of the long taraweeh qiyaam. What comes to your mind? (Pause and think!)
And then imagine... why didn't such ill thoughts come to Prophet (SAW)'s mind? Why did he love to pray for long hours? His feet would swell and all he would say was "shall I not be a thankful slave?". :(
Wassalam.

Between Suhoor and Fajr (Hadith No. 934)


Assalamu`alaykum,
Bismillah.

Volume 2, Book 21, Number 235:
Narrated Qatada:
Anas bin Malik said, "The Prophet (p.b.u.h) and Zaid bin Thabit took their Suhur together. When they finished it, the Prophet stood for the (Fajr) prayer and offered it." We asked Anas, "What was the interval between their finishing the Suhur and the starting of the morning prayer?" Anas replied, "It was equal to the time taken by a person in reciting fifty verses of the Quran."

So about 8-10 minutes, they waited for Fajr. Maybe they finished their suhoor early and it wasn't time for Fajr yet. Or maybe they were preparing for Salah (doing wudu), or making du`a, or just having a conversation. Could be anything.

Point is, they waited for Fajr after suhoor.
Wassalam. 

Alarm Clocks or Cocks (Ahadith 931 - 933)


Assalamu`alaykum,
Bismillah.
Volume 2, Book 21, Number 232:
Narrated Masruq:
I asked 'Aisha which deed was most loved by the Prophet. She said, "A deed done continuously." I further asked, "When did he used to get up (in the night for the prayer)." She said, "He used to get up on hearing the crowing of a cock."
  • Most beloved deed by Allah: something that's done continuously. No off days.
  • Prophet (SAW) would sleep after `Ishaa', then get up in the last part (one-third) of the night for Tahajjud. That too, on hearing the cock's crowing.
    That gives us proof for alarm clocks, no? Who knew it was a Sunnah?! :D
    If you've got access to cocks, even better! (y) 

Volume 2, Book 21, Number 233:
Narrated Al-Ashath:
He (the Prophet (p.b.u.h) ) used to get up for the prayer on hearing the crowing of a cock.

Volume 2, Book 21, Number 234:
Narrated 'Aisha:
In my house he (Prophet (p.b.u.h) ) never passed the last hours of the night but sleeping.

"Last hours" is not exactly 'hours'. It refers to the "last moments/minutes" of the night. And you'll find this to be true if you go through the Hadith in which Ibn `Abbas narrates his experience of staying the night at Prophet (SAW)'s house.
After praying Tahajjud, Prophet (SAW) would lie down for a while and then get up to offer the Fajr Sunnahs.

What's your night routine?
Wassalam.

Dawood's Prayer and Fast (Hadith No. 930)


Assalamu`alaykum,
Bismillah.

Volume 2, Book 21, Number 231:
Narrated Abdullah bin 'Amr bin Al-'As:
Allah's Apostle told me, "The most beloved prayer to Allah is that of David and the most beloved fasts to Allah are those of David. He used to sleep for half of the night and then pray for one third of the night and again sleep for its sixth part and used to fast on alternate days."

You know why this sort of fast and prayer is most beloved to Allah? Because it's the hardest way to go about it.
True story.

Wassalam.

Thankfulness (Hadith No. 929)


Assalamu`alaykum,
Bismillah.

Volume 2, Book 21, Number 230:
Narrated Al-Mughira:
The Prophet used to stand (in the prayer) or pray till both his feet or legs swelled. He was asked why (he offered such an unbearable prayer) and he said, "should I not be a thankful slave."

Thanks or gratitude means reciprocating kindness and giving praise to the one who has done good and kind things. The one who is most deserving of thanks and praise from people is Allaah, may He be glorified and exalted, because of the great favours and blessings that He has bestowed upon His slaves in both spiritual and worldly terms. Allaah has commanded us to give thanks to Him for those blessings, and not to deny them. He says (interpretation of the meaning):
“Therefore remember Me (by praying, glorifying). I will remember you, and be grateful to Me (for My countless Favours on you) and never be ungrateful to Me”
[al-Baqarah 2:152] 
The greatest ones who obeyed this command, and gave thanks to their Lord until they deserved to be described as shaakir and shakoor (thankful) are the Prophets and Messengers (blessings and peace of Allaah be upon them).

How can a person thank his Lord for His great blessings? His gratitude should fulfil all the necessary conditions, which are gratitude of the heart, gratitude of the tongue and gratitude of the physical faculties. 
Ibn al-Qayyim (may Allaah have mercy on him) said:
Gratitude may be in the heart, in submission and humility; on the tongue, in praise and acknowledgement; and in the physical faculties, by means of obedience and submission.
Madaarij al-Saalikeen (2/246) 
Shaykh ‘Abd al-Rahmaan al-Sa’di (may Allaah have mercy on him) said: 
What man should do is attribute blessings to Allaah and acknowledge them fully. Thus he will attain complete Tawheed. Whoever denies the blessings of Allaah in his heart or on his tongue, is a kaafir and has nothing to do with Islam.
Whoever affirms in his heart that all blessings come from Allaah alone, but verbally he sometimes attributes them to Allaah and sometimes attributes them to himself, or his actions, or the efforts of someone else -- as happens on the lips of many people -- this is something that the person must repent from, and he should not attribute blessings to anyone except their Creator, and he must strive to make himself do that, because faith and Tawheed cannot be attained except by attributing blessings to Allaah.
The gratitude which is the head of faith is based on three pillars: acknowledgement of the heart of all the blessings that Allaah has bestowed upon him, and upon others, and talking about them; praising Allaah for them; and using them to obey the One Who bestowed the blessings and to worship Him.
Al-Qawl al-Sadeed fi Maqaasid al-Tawheed (p. 140) 
Ibn Rajab al-Hanbali (may Allaah have mercy on him) said: 
Gratitude is of two degrees, one of which is obligatory, which is doing obligatory actions and avoiding haraam things. This is essential and is sufficient as gratitude for these blessings. 
Hence one of the salaf said: 
Gratitude means giving up sin. 
And one of them said:
Gratitude means not using any blessing to help one to disobey Him.

Summary:

In order to be grateful to your Lord for the blessings that He has bestowed upon you, you must acknowledge in your heart that the giver of these blessings and the bestower is Allaah, may He be exalted, so you venerate Him, attribute it to Him, and you acknowledge that with your tongue, so you give thanks to Him after waking from sleep for having given new life, and after eating and drinking for having provided you with them and bestowed them upon you, and so on with every blessing that you see in your life. 
You give thanks with your physical faculties by not letting them see or hear any sin or evil, such as singing or gossip; you do not walk with your feet to haraam places; you do not use your hands to commit evil, such as haraam writing in a relationship with non-mahram women, or writing haraam contracts, or making or doing anything haraam. Giving thanks with the physical faculties for blessings also includes using them to obey Allaah, by reading Qur'aan and books of knowledge, listening to beneficial and useful things, and so on with all the faculties which you should use in various kinds of obedience and worship. 
Remember that gratitude for blessings is a blessing which needs to be given thanks for, so that one will continue to enjoy the blessings of his Lord, thanking his Lord for those blessings and praising Him for helping him to be among those who give thanks.

[Taken from IslamQA. Read complete post here.]
Wassalam.

Loving Prophet [SAW] (Ahadith 927 - 928)


Assalamu`alaykum,
Bismillah.

Volume 2, Book 21, Number 228:
Narrated 'Aisha:
Allah's Apostle used to give up a good deed, although he loved to do it, for fear that people might act on it and it might be made compulsory for them. The Prophet never prayed the Duha prayer, but I offer it.

This shows how merciful the Prophet (SAW) was and how much he cared for his Ummah. <3
We come to know that Prophet (SAW) did pray Duha once in Umm Hani's house. Aisha (RA) wasn't present there, that's probably why she's saying 'the Prophet never prayed the Duha prayer'.

Volume 2, Book 21, Number 229:
Narrated 'Aisha, the mother of the faithful believers:
One night Allah's Apostle offered the prayer in the Mosque and the people followed him. The next night he also offered the prayer and too many people gathered. On the third and the fourth nights more people gathered, but Allah's Apostle did not come out to them. In the morning he said, "I saw what you were doing and nothing but the fear that it (i.e. the prayer) might be enjoined on you, stopped me from coming to you." And that happened in the month of Ramadan.

Imagine if taraweeh was fard on everyone.. o_O
You know how we say that we don't feel love for the Prophet (SAW). We don't know why we should love him and how we're supposed to love him. And why to such an extent? That he should be more beloved to us than everyone else, even more than our own parents.
Well, it's because we owe him a lot. He did for us what no parents ever did for their children. He bore for us pain that no one else would willingly endure. He prayed for us more than anyone else, even our own selves. He was our true Muhsin. And that's why we love him.

Go through the life of the Prophet (SAW), from his childhood to his death. Not once did he think of his own benefit. Every hardship that he went through, every trial that he faced, every loss that he suffered from was all for us. He did it all so we'd be able to practice our Deen with freedom today. He made sure we wouldn't have to go through hardships, so he took it all upon himself.
Just think about it. Any pain that he experienced, he felt it x2. Whether it was a simple headache or the extreme pain of naza` (during death), he endured twice the pain. :(


And we say we can't love the Prophet (SAW) that much..
Wassalam.

Why Pray at Night? (Ahadith 925 - 926)


Assalamu`alaykum,
Bismillah.

Volume 2, Book 21, Number 226:
Narrated Um Salama:
One night the Prophet got up and said, "Subhan Allah! How many afflictions Allah has revealed tonight and how many treasures have been sent down (disclosed). Go and wake the sleeping lady occupants of these dwellings up (for prayers), perhaps a well-dressed in this world may be naked in the Hereafter."

Sleeping lady occupants of these dwellings = Prophet (SAW)'s wives.
  • Want to seek Allah's protection from afflictions and benefit from the treasures that Allah send down? Pray Tahajjud!
  • Wake your spouse up for Tahajjud.
Volume 2, Book 21, Number 227:
Narrated 'Ali bin Abi Talib
One night Allah's Apostle came to me and Fatima, the daughter of the Prophet, and asked, "Won't you pray (at night)?" I said, "O Allah's Apostle! Our souls are in the hands of Allah and if He wants us to get up He will make us get up." When I said that, he left us without saying anything and I heard that he was hitting his thigh and saying, "But man is more quarrelsome than anything." (18.54)
  • Motivate others to pray Tahajjud.
  • Don't argue much.
Wassalam.

Of Allah's Mercy.. (Ahadith 923 - 924)


Assalamu`alaykum,
Bismillah.

Volume 2, Book 21, Number 224:
Narrated Jundab:
The Prophet became sick and did not get up (for Tahajjud prayer) for a night or two.

Volume 2, Book 21, Number 225:
Narrated Jundab bin 'Abdullah :
Gabriel did not come to the Prophet (for some time) and so one of the Quraish women said, "His Satan has deserted him." So came the Divine Revelation: "By the forenoon And by the night When it is still! Your Lord (O Muhammad) has neither Forsaken you Nor hated you." (93.1-3)

Tahajjud was, as we all know, compulsory for the Prophet (SAW). He used to offer it every night. But when he became sick, he did not (maybe could not) get up for it. He was a human. So are we. It happens sometimes that we miss out on our regular, habitual deeds due to sickness or traveling or any other exceptional situation. But look at the immense mercy of Allah. He still rewards us for those missed out deeds. :)

Prophet (SAW) said:

 إِذَا مَرِضَ الْعَبْدُ أَوْ سَافَرَ، كُتِبَ لَهُ مِثْلُ مَا كَانَ يَعْمَلُ مُقِيمًا صَحِيحًا

When a slave falls ill or travels, then he will get reward similar to that he gets for good deeds practiced at home when in good health. [Bukhari]
Worry not!
Wassalam.

Tahajjud and Qiyam-ul-Layl (Hadith No. 922)


Assalamu`alaykum,
Bismillah.
Volume 2, Book 21, Number 223:
Narrated 'Aisha:
Allah's Apostle used to offer eleven Rakat and that was his prayer. He used to prolong the prostration to such an extent that one could recite fifty verses (of the Quran) before he would lift his head. He used to pray two Rakat (Sunna) before the Fajr prayer and then used to lie down on his right side till the call-maker came and informed him about the prayer.

Qiyaam al-layl means spending the night, or part of it, even if it is only one hour, in prayer, reading Qur’aan, remembering Allah (dhikr) and other acts of worship. It is not stipulated that it should take up most of the night. 
It says in Maraaqi al-Falaah: What is meant by qiyaam is spending most of the night in worship, or it was said: spending one hour of it, in reading Qur'aan, listening to hadeeth, glorifying Allah (tasbeeh) or sending blessings upon the Prophet (blessings and peace of Allah be upon him). End quote. 
Al-Mawsoo‘ah al-Fiqhiyyah al-Kuwaitiyyah, 34/117. 
Tahajjud means specifically praying at night, and some scholars limited it to prayers that are offered at night after sleeping. 
Al-Hajjaaj ibn ‘Amr al-Ansaari (may Allah be pleased with him) said:
One of you thinks that if he gets up at night and prays until morning comes that he has done tahajjud. But in fact tahajjud means praying after sleeping, then praying after sleeping. That is how the Messenger of Allah (blessings and peace of Allah upon him) prayed. Al-Haafiz Ibn Hajar said in al-Talkhees al-Habeer (2/35): Its isnaad is hasan; it includes Abu Saalih, the scribe of al-Layth, and it is somewhat weak. It was also narrated by al-Tabaraani, whose isnaad includes Ibn Luhay‘ah, whose report is supported by the one that came before it.
Thus it becomes clear that qiyaam al-layl is more general than tashahhud, because it includes prayer and other actions, and it includes prayer before and after sleeping. 
But tahajjud is exclusively praying, and there are two opinions concerning it. The first is that it means praying at any time of the night, which is the view of the majority of fuqaha’. 
The second is that it is prayer after sleeping. See: al-Mawsoo‘ah al-Fiqhiyyah, 2/232.

[Taken from IslamQA]
Read more details on it here.

Wassalam.

Tahajjud: Savior! (Hadith No. 921)


Assalamu`alaykum,
Bismillah.

Volume 2, Book 21, Number 222:
Narrated Salim's father:
In the life-time of the Prophet whosoever saw a dream would narrate it to Allah's Apostle. I had a wish of seeing a dream to narrate it to Allah's Apostle (p.b.u.h) I was a grown-up boy and used to sleep in the Mosque in the life-time of the Prophet. I saw in the dream that two angels caught hold of me and took me to the Fire which was built all round like a built well and had two poles in it and the people in it were known to me. I started saying, "I seek refuge with Allah from the Fire." Then I met another angel who told me not to be afraid. I narrated the dream to Hafsa who told it to Allah's Apostle. The Prophet said, "Abdullah is a good man. I wish he prayed Tahajjud." After that 'Abdullah (i.e. Salim's father) used to sleep but a little at night.

Abdullah ibn `Umar was a very pious man. Prophet (SAW) didn't find anything lacking in him in terms of Deen and `ibadaat etc. That he used to fulfill his fara'id in a good manner. But he did not pray Tahajjud. So he (SAW) said "Abdullah is a good man. I wish he prayed Tahajjud". Relate this to the dream he had, and we can easily draw the conclusion that Tahajjud will save a person from the Fire.
Allah-ul-Musta`aan!

This Hadith points out the excellence of `Abdullah ibn `Umar (RA) as well as the merits of Qiyam-ul-Layl (Tahajjud). It also tells us that it is permissible to praise someone in his presence if one is sure that he will not become proud due to that praise. Another aspect of this Hadith is that it induces one to wish for others' welfare and happiness.
Jabir (May Allah be pleased with him) reported: I heard the Messenger of Allah (PBUH) saying,
Every night there is a special time during which whatever a Muslim asks Allah of any good relating to this life or the Hereafter, it will be granted to him; and this moment comes every night.
[Muslim]
Ask Allah for protection against the Fire at that time, if nothing else. Allah talks about the "Slaves of the Compassionate" in the Qur'an:

وَالَّذِينَ يَبِيتُونَ لِرَبِّهِمْ سُجَّدًا وَقِيَامًا
وَالَّذِينَ يَقُولُونَ رَبَّنَا اصْرِفْ عَنَّا عَذَابَ جَهَنَّمَ ۖ إِنَّ عَذَابَهَا كَانَ غَرَامًا
إِنَّهَا سَاءَتْ مُسْتَقَرًّا وَمُقَامًا 

And those who spend the night in worship of their Lord, prostrate and standing.
And those who say: "Our Lord! Avert from us the torment of Hell. Verily its torment is ever an inseparable, permanent punishment."
Evil indeed it (Hell) is as an abode and as a place to rest in.
[Al-Furqan: 64-66] 
Read about the excellence of Tahajjud here.
Wassalam.

Tahajjud Du`a (Hadith No. 920)


Assalamu`alaykum,
Bismillah.

Kitaab-ut-Tahajjud [Book of Prayer at Night] starts today..

Volume 2, Book 21, Number 221:
Narrated Ibn Abbas:
When the Prophet got up at night to offer the Tahajjud prayer, he used to say: Allahumma lakal-hamd. Anta qaiyimus-samawati wal-ard wa man fihinna. Walakal-hamd, Laka mulkus-samawati wal-ard wa man fihinna. Walakal-hamd, anta nurus-samawati wal-ard. Walakalhamd, anta-l-haq wa wa'duka-l-haq, wa liqa'uka Haq, wa qualuka Haq, wal-jannatu Han wan-naru Haq wannabiyuna Haq. Wa Muhammadun, sallal-lahu'alaihi wasallam, Haq, was-sa'atu Haq. Allahumma aslamtu Laka wabika amantu, wa 'Alaika tawakkaltu, wa ilaika anabtu wa bika khasamtu, wa ilaika hakamtu faghfir li ma qaddamtu wama akh-khartu wama as-rartu wama'a lantu, anta-l-muqaddim wa anta-l-mu akh-khir, la ilaha illa anta (or la ilaha ghairuka). (O Allah! All the praises are for you, You are the Holder of the Heavens and the Earth, And whatever is in them. All the praises are for You; You have the possession of the Heavens and the Earth And whatever is in them. All the praises are for You; You are the Light of the Heavens and the Earth And all the praises are for You; You are the King of the Heavens and the Earth; And all the praises are for You; You are the Truth and Your Promise is the truth, And to meet You is true, Your Word is the truth And Paradise is true And Hell is true And all the Prophets (Peace be upon them) are true; And Muhammad is true, And the Day of Resurrection is true. O Allah ! I surrender (my will) to You; I believe in You and depend on You. And repent to You, And with Your help I argue (with my opponents, the non-believers) And I take You as a judge (to judge between us). Please forgive me my previous And future sins; And whatever I concealed or revealed And You are the One who make (some people) forward And (some) backward. There is none to be worshipped but you . Sufyan said that 'Abdul Karim Abu Umaiya added to the above, 'Wala haula Wala quwata illa billah' (There is neither might nor power except with Allah).

 اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ قَيِّمُ السَّمَاوَاتِ وَالْأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَاوَاتِ وَالْأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ مَلِكُ السَّمَاوَاتِ وَالْأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ الْحَقُّ وَوَعْدُكَ الْحَقُّ وَلِقَاؤُكَ حَقٌّ وَقَوْلُكَ حَقٌّ وَالْجَنَّةُ حَقٌّ وَالنَّارُ حَقٌّ وَالنَّبِيُّونَ حَقٌّ وَمُحَمَّدٌ حَقٌّ وَالسَّاعَةُ حَقٌّ اللَّهُمَّ لَكَ أَسْلَمْتُ وَبِكَ آمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَإِلَيْكَ أَنَبْتُ وَبِكَ خَاصَمْتُ وَإِلَيْكَ حَاكَمْتُ فَاغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ لَا إِلَهَ إِلَّا أَنْتَ وَلَا إِلَهَ غَيْرُكَ

A related and very interesting post here.

Such a beautiful du`a! Won't you try and memorize this? Shaykh Mishary Rashid shall help you! :)
And put it up on a wall where you can read from it easily.

[youtube=http://www.youtube.com/watch?v=Y80IcsbmaQs]

Wassalam.

Can One Pray Sitting? (Ahadith 913 - 919)

Assalamu`alaykum,
Bismillah.

This is the last post from Kitaab Taqseer-us-Salah [Book of Shortening the Prayers]. Kitaab-ut-Tahajjud [Book of the Night Prayer] starts tomorrow inshaAllah.

Volume 2, Book 20, Number 214:
Narrated 'Aisha:
Allah's Apostle prayed in his house while sitting during his illness and the people prayed behind him standing and he pointed to them to sit down. When he had finished the prayer, he said, "The Imam is to be followed and so when he bows you should bow; and when he lifts his head you should also do the same."

Volume 2, Book 20, Number 215:
Narrated Anas bin Malik:
Allah's Apostle (p.b.u.h) fell down from a horse and his right side was either injured or scratched, so we went to inquire about his health. The time for the prayer became due and he offered the prayer while sitting and we prayed while standing. He said, "The Imam is to be followed; so if he says Takbir, you should also say Takbir, and if he bows you should also bow; and when he lifts his head you should also do the same and if he says: Sami'a-l-lahu Liman Hamidah (Allah hears whoever sends his praises to Him) you should say: Rabbana walakal-Hamd (O our Lord! All the praises are for You.") (See Hadith No. 656 Vol. 1).

Volume 2, Book 20, Number 216:
Narrated 'Imran bin Husain (who had piles):
I asked Allah's Apostle about the praying of a man while sitting. He said, "If he prays while standing it is better and he who prays while sitting gets half the reward of that who prays standing; and whoever prays while lying gets half the reward of that who prays while sitting."

Volume 2, Book 20, Number 217:
Narrated'Abdullah bin Buraida:
'Imran bin Husain had piles. Once Abu Ma mar narrated from 'Imran bin Husain had said, "I asked the Prophet (p.b.u.h) about the prayer of a person while sitting. He said, 'It is better for one to pray standing; and whoever prays sitting gets half the reward of that who prays while standing; and whoever prays while lying gets half the reward of that who prays while sitting.' "

Volume 2, Book 20, Number 218:
Narrated 'Imran bin Husain:
had piles, so I asked the Prophet about the prayer. He said, "Pray while standing and if you can't, pray while sitting and if you cannot do even that, then pray lying on your side."

Volume 2, Book 20, Number 219:
Narrated Aisha:
(the mother of the faithful believers) I never saw Allah's Apostle offering the night prayer while sitting except in his old age and then he used to recite while sitting and whenever he wanted to bow he would get up and recite thirty or forty verses (while standing) and then bow.

Volume 2, Book 20, Number 220:
Narrated 'Aisha:
(the mother of the faithful believers) Allah's Apostle (in his last days) used to pray sitting. He would recite while sitting, and when thirty or forty verses remained from the recitation he would get up and recite them while standing and then he would bow and prostrate. He used to do the same in the second Raka. After finishing the Prayer he used to look at me and if I was awake he would talk to me and if I was asleep, he would lie down.

Standing during prayer is an obligatory pillar which cannot be omitted. It is not permissible for anyone to pray sitting unless he is unable to stand, or standing is very difficult for him, or he is sick and there is the fear that his sickness may become worse if he prays standing up.

That also includes a paralyzed person who is unable to stand at all, and an elderly person for whom it is difficult to stand, and a sick person who will be harmed by standing because it will either make his sickness worse or delay his recovery.

Read more on the ruling on praying while sitting here. It's different for fardh (obligatory) prayer and nafal (voluntary) prayer, so do read!



Rulings on prayer in pregnancy here.
Rulings and issues about praying on a chair here.

More on Combining Prayers (Ahadith 908 - 912)


Assalamu`alaykum,
Bismillah.
Hadith no. 907 is a repeat. Read it here.

Volume 2, Book 20, Number 209:
Narrated Salim's father:
The Prophet used to offer the Maghrib and Isha' prayers together whenever he was in a hurry on a journey.
Narrated Ibn Abbas: Allah's Apostle used to offer the Zuhr and 'Asr prayers together on journeys, and also used to offer the Maghrib and 'Isha' prayers together.
Narrated Anas bin Malik: The Prophet used to offer the Maghrib and the 'Isha' prayers together on journeys.

Volume 2, Book 20, Number 210:
Narrated Az-Zuhri:
Salim told me, "'Abdullah bin 'Umar said, 'I saw Allah's Apostle delaying the Maghrib prayer till he offered it along with the Isha prayer whenever he was in a hurry during the journey.' " Salim said, "Abdullah bin Umar used to do the same whenever he was in a hurry during the journey. After making the call for Iqama, for the Maghrib prayer he used to offer three Rakat and then perform Tasllm. After waiting for a short while, he would pronounce the Iqama for the 'Isha' prayer and offer two Rakat and perform Taslim. He never prayed any Nawafil in between the two prayers or after the 'Isha' prayers till he got up in the middle of the night (for Tahajjud prayer)."

Volume 2, Book 20, Number 211:
Narrated Anas:
Allah's Apostle used to offer these two prayers together on journeys i.e. the Maghrib and the 'Isha'.

Volume 2, Book 20, Number 212:
Narrated Anas bin Malik:
Whenever the Prophet started a journey before noon, he used to delay the Zuhr prayer till the time of 'Asr and then offer them together; and if the sun declined (at noon) he used to offer the Zuhr prayer and then ride (for the journey).

Volume 2, Book 20, Number 213:
Narrated Anas bin Malik:
Whenever the Prophet started the journey before noon, he used to delay the Zuhr prayer till the time for the 'Asr prayer and then he would dismount and pray them together; and whenever the sun declined before he started the journey he used to offer the Zuhr prayer and then ride (for the journey).

Related post here.

Points to be noted:
  • Combine Dhuhr with Asr and Maghrib with `Ishaa'.
  • Condition for shortening prayers is traveling only. Conditions for combining prayer may vary. Traveling is one of them.
  • Prophet (SAW) preferred to delay Dhuhr (while combining it with Asr), and pray it with Asr, instead of praying Asr early at Dhuhr time. (Just an observation. Not an official statement.)
Wassalam.

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