Happy New Year Celebration on Jan 1 answered by Allama Hafiz Ibtisam Elahi Zaheer

Praise be to Allaah.

Allama Hafiz Ibtisam Elahi Zaheer stated:


It is sunnah to do dua on seeing new moon .So there is no harm in doing dua of peace and safety when moon of new year or month appears on the sky.But we should keep in mind that our new year starts with Moharram one of the four holy months.We should seek peace and safety of Allah when Moharram starts .Mix gatherings,drinking and dance parties on new year night have nothing to do with Islamic culture
 comments by Allama Hafiz Ibtisam Zaheer Elahi:

  • Ibtisam Elahi Zaheer Dua of safety and peace is to be done when seeing new moon .This particular dua is not related to solar calender.General duas of afiah and peace should be done every day every evening and every night these general duas have no specific relation with new year
  • Ibtisam Elahi Zaheer yes noor ul ain because our new year started with Moharram.Our eid is fitar and azha not christmas.We should promote our fuctions and celebrations 
    ...........................................................................................................................................
    compiled by 
    Mohammad Rana Usman Nisar

Should Muslim respond to non-Muslims when they wish him a Happy New Year?


Praise be to Allaah.

It is not permissible to greet or congratulate the kuffaar on the occasion of Christmas, New Year or any of their other holidays, and it is not permissible to respond to them when they greet us on those occasions, because they are not festivals that are prescribed in our religion, and returning their greeting is an affirmation and approval of them. The Muslim should be proud of his religion and its rulings, and he should be keen to call others and convey to them the religion of Allaah, may He be glorified and exalted.
Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) was asked about the ruling on greeting the kuffaar on the occasion of Christmas and how we should respond when they greet us on this occasion. Is it permissible to go to the parties that they hold on this occasion? 
Is a person sinning if he does any of the things mentioned without intending to, and he only does it to be nice, or because of or shyness or embarrassment or other reasons? Is it permissible to imitate them in that? 

He replied: 
Greeting the kuffaar on the occasion of Christmas or any of their other religious holidays is haraam according to scholarly consensus, as was stated by Ibn al-Qayyim in his book Ahkaam

Ahl al-Dhimmah, where he says: 
"Congratulating the kuffaar on the rituals that belong only to them is haraam by consensus, as is congratulating them on their festivals and fasts by saying ‘A happy festival to you’ or ‘May you enjoy your festival,’ and so on. If the one who says this has been saved from kufr, it is still forbidden. It is like congratulating someone for prostrating to the cross, or even worse than that. It is as great a sin as congratulating someone for drinking wine, or murdering someone, or having illicit sexual relations, and so on. Many of those who have no respect for their religion fall into this error; they do not realize the offensiveness of their actions. Whoever congratulates a person for his disobedience or bid’ah or kufr exposes himself to the wrath and anger of Allaah." End quote.
Congratulating the kuffaar on their religious festivals is haraam to the extent described by Ibn al-Qayyim because it implies that one accepts or approves of their rituals of kufr, even if one would not accept those things for oneself. But the Muslim should not accept the rituals of kufr or congratulate anyone else for them, because Allaah does not accept any of that at all,

as Allah  says (interpretation of the meaning):

"If you disbelieve, then verily, Allaah is not in need of you, He likes not disbelief for His slaves. And if you are grateful (by being believers), He is pleased therewith for you. . . . . . . "
[al-Zumar 39:7]

". . . . . . . . This day, I have perfected your religion for you, completed My favour upon you, and have chosen for you Islaam as your religion . . . . . ."
[al-Maa’idah 5:3] 
So congratulating them is forbidden, whether they are one’s colleagues at work or otherwise.
If they greet us on the occasion of their festivals, we should not respond, because these are not our festivals, and because they are not festivals which are acceptable to Allaah. These festivals are innovations in their religions, and even those which may have been prescribed formerly have been abrogated by the religion of Islaam, with which Allaah sent Muhammad (peace and blessings of Allaah be upon him) to the whole of mankind.

Allaah says (interpretation of the meaning): 
"Whoever seeks a religion other than Islaam, it will never be accepted of him, and in the Hereafter he will be one of the losers."
[Aal ‘Imraan 3:85]

It is haraam for a Muslim to accept invitations on such occasions, because this is worse than congratulating them as it implies taking part in their celebrations.

Similarly, Muslims are forbidden to imitate the kuffaar by having parties on such occasions, or exchanging gifts, or giving out sweets or food, or taking time off work, etc., because the Prophet (peace and blessings of Allaah be upon him) said: "Whoever imitates a people is one of them." Shaykh al-Islaam Ibn Taymiyah said in his book Iqtidaa’ al-Siraat al-Mustaqeem Mukhaalifat Ashaab al-Jaheem: "Imitating them in some of their festivals implies that one is pleased with their false beliefs and practices, and gives them the hope that they may have the opportunity to humiliate and mislead the weak
End quote from Majmoo’ Fataawa al-Shaykh Ibn ‘Uthaymeen, 3/44. 

And Allaah knows best.

[copied from Islam Q&A]

USEFUL METHOD TO AVOID ZINA OF EYE, TONGUE, EAR AND BODY





In the Name of Allah, the Most Beneficent,
the Most Merciful.
 


Allah's Messenger (may peace be upon him) as saying. 





Allah fixed the very portion of adultery which a man will indulge in. 

There would be no escape from it. 

The adultery of the eye is the lustful look 

and the adultery of the ears is listening to voluptuous (song or talk) 

and the adultery of the tongue is licentious speech

and the adultery of the hand is the lustful grip (embrace) 

and the adultery of the feet is to walk (to the place) where he intends to commit adultery

and the heart yearns

and desires which he may or may not put into effect.

The Book of Poetry (Kitab Al-Sh`ir)


[Abu Huraira reported, Muslim :: Book 33 : Hadith 6422]

USEFUL METHOD TO AVOID ZINA OF DIFFERENT TYPE
  1. Proper Hijab
  2.  Abstaining from mix gatherings
  3.  Abstaining from music and films
  4.  Abstaining from copying members of other genders
  5. Punctuality in prayers
  6. Fasting frequently
  7.  Avoiding bad company of misguided friends
  8. Spend idle time in zikar e elahi,excercise or healthy entertainment
  9. Reading healthy literature  
  10. More involvement in professional life
  11. Polygamy
  12.  Early Marriage^   
  13. Lowering Your Gaza ^

    [copied  from Facebook Status of Allama Ibtisam Zaheer Elahi]
    expect ^

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compiled and composed by Mohammad Rana Usman Nisar

Answer by Greater Scholar of Islam - Zakir Naik About Greeting Merry Christmas Celebration by MUSLIMS

  Praise be to Allaah.

Answer by Greater Scholar of Islam - Zakir Naik 
 About Greeting Merry Christmas Celebration by MUSLIMS
 ----------------------------------------------- 



The Ruling on Christmas & New Year


حكم الاحتفال بعيد ميلاد عيسى والعام الجديد
باللغة الإنجليزية
The Ruling on
Christmas & New Year


  Praise be to Allaah.
           
Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said[1] the following in his commentary on the aayah (interpretation of the meaning),
“And those who do not witness falsehood [al-zoor]…” [al-Furqaan 25:72]

As regards the festivals of the mushrikeen: they combine confusion, physical desires and falsehood, there is nothing in them that is of any religious benefit, and the instant gratification involved in them only ends up in pain. Thus they are falsehood, and witnessing them means attending them.
This aaayah itself praises and commends (those who do not witness falsehood), which has the meaning of urging people to avoid taking part in their festivals and other kinds of falsehood. We understand that it is bad to attend their festivals because they are called al-zoor (falsehood).
It indicates that it is haraam to do this for many reasons, because Allaah has called it al-zoor. Allaah condemns the one who speaks falsehood [al-zoor] even if no-one else is harmed by it, as in the aayah forbidding dhihaar [a form of divorce in which the man says to his wife “You are to me like the back of my mother”], where He says (interpretation of the meaning):
“… And verily, they utter an ill word and a lie [zooran]…” [al-Mujaadilah 58:2].
And Allaah says (interpretation of the meaning):
“… So shun the abomination of idols, and shun lying speech (false statements) [al-zoor].” [al-Hajj 22:30].
So the one who does al-zoor is condemned in this fashion.
In the Sunnah: Anas ibn Maalik (may Allaah be pleased with him) said:
“The Messenger of Allaah (peace and blessings of Allaah be upon him) came [to Madeenah] and they had two days in which they would (relax and) play. He said, “What are these two days?” They said, “We used to play (on these two days) during the Jaahiliyyah.” The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Allaah has given you something better instead of them: Yawm al-Duhaa [Eid al-Adha] and Yawm al-Fitr [Eid al-Fitr].” (Reported by Abu Dawood).
This indicates clearly that the Prophet (peace and blessings of Allaah be upon him) definitely forbade his ummah to celebrate the festivals of the kuffaar, and he strove to wipe them out by all possible means. The fact that the religion of the People of the Book is tolerated does not mean that their festivals are approved of or should be preserved by the ummah, just as the rest of their kufr and sins are not approved of. Indeed, the Prophet (peace and blessings of Allaah be upon him) went to great lengths to command his ummah to be different from them in many issues that are mubaah (permitted) and in many ways of worship, lest that lead them to be like them in other matters too. This being different was to be a barrier in all aspects, because the more different you are from the people of Hell, the less likely you are to do the acts of the people of Hell.
The first of them is: The hadeeth “Every people has its festival, and this is our festival” implies exclusivity, that every people has its own festival, as Allaah says (interpretation of the meaning):
“For every [nation] there is a direction to which they face (in their prayers)…” [al-Baqarah 2:148]
…and
“…To each among you, We have prescribed a law and a clear way…” [al-Maa’idah 5:48].
This implies that each nation has its own ways. The laam in li-kulli [“for every”, “to each”] implies exclusivity. So if the Jews have a festival and the Christians have a festival, it is just for them, and we should not have any part in it, just as we do not share their qiblah (direction of prayer) or their laws.
The second of them is: one of the conditions set out by ‘Umar ibn al-Khattaab (may Allaah be pleased with him) and agreed upon by the Sahaabah and by all the Fuqahaa’ after them is: that those of the People of the Book who have agreed to live under Islamic rule (ahl al-dhimmah) should not celebrate their festivals openly in Daar al-Islam (lands under Islamic rule). If the Muslims have agreed to prevent them from celebrating openly, how could it be right for the Muslims to celebrate them? If a Muslim celebrates them, is that not worse than if a kaafir does so openly?
The only reason that we forbade them to celebrate their festivals openly is because of the corruption involved in them, because of the sin or symbols of sin. In either case, the Muslim is forbidden from sin or the symbols of sin. Even if there was no evil involved apart from the kaafir feeling encouraged to celebrate openly because of the Muslim’s actions, how can a Muslim do that? The evil involved (in their festivals) will be explained below, in shaa Allaah.
Al-Bayhaqi reported with a saheeh isnaad in Baab Karaahiyat al-Dukhool ‘ala Ahl al-Dhimmah fi Kanaa’isihim wa’l-Tashabbuh Bihim Yawmi Nawroozihim wa Maharjaanihim (Chapter on the Abhorrence of Entering the Churches of Ahl al-Dhimmah on the Occasion of their New Year and Other Celebrations): From Sufyaan al-Thawri from Thawr ibn Yazeed from ‘Ata’ ibn Deenaar who said: ‘Umar said: “Do not learn the language of the non-Arabs, do not enter upon the mushrikeen in their churches on their feast-days, for the wrath (of Allaah) is descending upon them.”
‘Umar ibn al-Khattaab said: “Avoid the enemies of Allaah on their festivals.”
It was reported with a saheeh isnaad from Abu Usaamah: ‘Awn told us from Abu’l-Mugheerah from ‘Abd-Allaah ibn ‘Amr: “Whoever lives in the land of the non-Arabs and celebrates their New Year and their festivals, and imitates them until he dies in that state, will be gathered with them on the Day of Resurrection.”
‘Umar forbade learning their languages, and even entering their churches on the day of their festival, so how about doing some of the things they do on those days, or doing things that are a part of their religion? Is not going along with their actions worse than learning their language? Is not doing some of the things they do on their festival worse than just entering upon them? If divine wrath is descending upon them on the day of their festival because of what they do, then is not the one who does what they do, or a part of it, also exposed to the same punishment? Do not the words “Avoid the enemies of Allaah on their festivals” mean that we should not meet them or join them on those days? So how about the one who actually celebrates their festivals?
‘Abd-Allaah ibn ‘Amr clearly stated: “Whoever lives in the land of the non-Arabs and celebrates their New Year and their festivals, and imitates them until he dies in that state, will be gathered with them on the Day of Resurrection.”
This implies that the one who joins in with them in all of these matters is a kaafir, or that doing this is one of the major sins (kabaa’ir) that will doom one to Hell; the former meaning is what is apparent from the wording.
He mentioned – and Allaah knows best – the one who lives in their land, because at the time of ‘Abd-Allaah ibn ‘Amr and the other Sahaabah, they used to forbid open celebration of kaafir festivals in the Muslim lands, and none of the Muslims imitated them in their festivals; that was possible only when living in the lands of the kaafirs.
‘Ali (may Allaah be pleased with him) refused to even acknowledge the name of their festivals which were exclusively theirs, so how about actually celebrating them?
Ahmad mentioned the meaning of the reports narrated from ‘Umar and ‘Ali (may Allaah be pleased with them) on this topic, and his companions discussed the matter of festivals.
Imaam Abu’l-Hasan al-Aamidi said: the one who is known as Ibn al-Baghdaadi said in his book ‘Umdat al-Haadir wa Kifaayat al-Musaafir: “It is not permitted to attend the festivals of the Christians and Jews. Ahmad stated this in the report of Muhannaa, and his evidence for that is the aayah (interpretation of the meaning):
‘And those who do not witness falsehood [al-zoor]…’ [al-Furqaan 25:72].
He said: (This is) al-Sha’aaneen and their festivals. He said: The Muslims are to be prevented from entering upon them in their synagogues and churches.”


Ibn Uthaymeen said the following[2] about this issue:

Greeting the kuffaar on Christmas and other religious holidays of theirs is haraam, by consensus, as Ibn al-Qayyim, may Allaah have mercy on him, said in Ahkaam Ahl al-Dhimmah: “Congratulating the kuffaar on the rituals that belong only to them is haraam by consensus, as is congratulating them on their festivals and fasts by saying ‘A happy festival to you’ or ‘May you enjoy your festival,’ and so on. Even if the one who says this has been saved from kufr, it is still forbidden. It is like congratulating someone for prostrating to the cross, or even worse than that. It is as great a sin as congratulating someone for drinking wine, or murdering someone, or having illicit sexual relations, and so on. Many of those who have no respect for their religion fall into this error; they do not realize the offensiveness of their actions. Whoever congratulates a person for his disobedience or bid’ah or kufr exposes himself to the wrath and anger of Allaah.”
Congratulating the kuffaar on their religious festivals is haraam to the extent described by Ibn al-Qayyim because it implies that one accepts or approves of their rituals of kufr, even if one would not accept those things for oneself. But the Muslim should not accept the rituals of kufr or congratulate anyone else for them, because Allaah does not accept any of that at all, as He says (interpretation of the meaning):
“If you disbelieve, then verily, Allaah is not in need of you, He likes not disbelief for His slaves. And if you are grateful (by being believers), He is pleased therewith for you. . .” [al-Zumar 39:7]
“This day, I have perfected your religion for you, completed My favour upon you, and have chosen for you Islaam as your religion.” [al-Maa’idah 5:3]
So congratulating them is forbidden, whether they are one’s colleagues at work or otherwise.
If they greet us on the occasion of their festivals, we should not respond, because these are not our festivals, and because they are not festivals which are acceptable to Allaah. These festivals are innovations in their religions, and even those which may have been prescribed formerly have been abrogated by the religion of Islaam, with which Allaah sent Muhammad (peace and blessings of Allaah be upon him) to the whole of mankind. Allaah says (interpretation of the meaning”:
“Whoever seeks a religion other than Islaam, it will never be accepted of him, and in the Hereafter he will be one of the losers.” [Aali ‘Imraan 3:85]
It is haraam for a Muslim to accept invitations on such occasions, because this is worse than congratulating them as it implies taking part in their celebrations.
Similarly, Muslims are forbidden to imitate the kuffaar by having parties on such occasions, or exchanging gifts, or giving out sweets or food, or taking time off work, etc., because the Prophet (peace and blessings of Allaah be upon him) said:
“Whoever imitates a people is one of them.”
Shaykh al-Islaam Ibn Taymiyah said in his book Iqtidaa’ al-siraat al-mustaqeem mukhaalifat ashaab al-jaheem:
“Imitating them in some of their festivals implies that one is pleased with their false beliefs and practices, and gives them the hope that they may have the opportunity to humiliate and mislead the weak.”
Whoever does anything of this sort is a sinner, whether he does it out of politeness or to be friendly, or because he is too shy to refuse, or for whatever other reason, because this is hypocrisy in Islaam, and because it makes the kuffaar feel proud of their religion.
Allaah is the One Whom we ask to make the Muslims feel proud of their religion, to help them adhere steadfastly to it, and to make them victorious over their enemies, for He is the Strong and Omnipotent.


[1] Iqtidaa’ al-Siraat al-Mustaqeem Mukhaalifat Ashaab al-Jaheem by Shaykh al-Islam Ibn Taymiyah, p. 183.
[2] Majmoo’ah Fataawa wa Rasaa’il al-Shaykh Ibn ‘Uthaymeen, 3/369

Important Issue but simple Answer By Allema Ibtisam Elahi Zaheer

 Praise be to Allaah.
 ALLAH has created
Men and women with different abilities and potentials

Allah has created men and women with different abilities and potentials.Men cannot give birth to child similarly women are not supposed to earn except that they do so voluntarily.Men are responsible for social and economic work and women are responsible for household and caretaking of children.West try to seduce women of Islam in the name of gender equality.Muslims should be conscious of this conspiracy.

Commentary:

1/ Women can work when they find it comfortable for them.But they should work by keeping in view the segregation of genders

2/ I have summarised it that they can do but they are not bound to do because the burden of economics should be on shoulders of men.As far as if they are interested in doing business they can indeed invest but it must be kept in mind that Islam has always recommended segregation of genders and Hijab must be mantained in any case.Therefore the best suited profession for them are teaching and medicine in which they can educate and cure other women



Copied From Facebook Status of Allema Ibtisam Elahi Zaheer 16 December at 06:54
Both commentaries are from Allema Ibtisam Elahi Zaheer copied from comment section of same Status

Example of Kid for Us


Praise be to Allaah.




Look at this kid ...... he is not a normal kid and he is thanking Allah for everything he has ..... look at us who are perfectly normal and we have forgotten Allah .... SHAME ON US !!!

MAY ALLAH ACCEPT ALL OF US IN HIS WAY and live according to what he wants and what his PROPHET MUHAMMAD Salla Allahu 'alayhi wa Sallam said ... AAMEEN
may ALLAH azawajal forgive us all for what we did and may he protect us from doing it again AAMEEN !!!!

Dear Brothers - Please offer SALAAH (prayer/ namaz ) regularly, without giving any excuse. (Salah is the 2nd pillar of Islam, you and I very well know that Islam is based on 5 pillars and how can we miss one – Alhamdulillah!

Just think that when a person without legs can perfom Namaz then why can’t we?

It is a good motivation for us.

May Allah (azawajal ) make things easy for us all and Grant us Janatul-Firdous – Aameen – Summa- Aameen!



Advice and tips for staying attractive and beautiful 24/7 for LADIES

In the Name of Allah, the Most Beneficent,
the Most Merciful.

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Please take a look at this advice, so that you can stay attractive and beautiful for the rest of your life.

1-
To beautify your eyes, lower your gaze towards strange men, this will make your eyes pure and shiny.

2- To beautify your face and m.........ake it shiny, keep doing wudu minimum five times a day

3- To have attractive lips, always mention Allah and remember to speak the truth.

4- As for blush and rouge, "Modesty" (Haya) is one of the best brands and it can be found in any of the Islamic centers.

5- To remove impurities from your face and body, use a soap called "Astaghfaar".(seeking forgiveness of Allah) this soap will remove any bad deeds.

6- Now about your hair, if any of you has a problem of hair split ends, then I suggest "Islamic Hijab" which will protect your hair from damage.

7- As for jewelry, beautify your hands with humbleness and let your hands be generous and give charity to the poor

8- To avoid heart disease, forgive people who hurt your feelings.

9- Your necklace should be a sign to pardon your fellow brothers and sisters.
If you follow these advices, you will have a beautiful inner and outer appearance inshaALLAH!



Everyone Please Recite the Durood Sharif Today, On success of Hazrat Musa As and On success of Hazrat Husayn ibn Ali [ra] at event of Karabala.


Everyone Please Recite the Durood Sharif Today, On success of Hazrat Musa As and On success of Hazrat Husayn ibn Ali [ra] at event of Karabala.

"O Allah, let Your Peace come upon Muhammad and the family of Muhammad, as you have brought peace to Ibrahim and his family. Truly, You are Praiseworthy and Glorious. Allah, bless Muhammad and the family of Muhammad, as you have blessed Ibrahim and his family. Truly, You are Praiseworthy and Glorious"

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Fasting  

Bukhari :: Book 3 :: Volume 31 :: Hadith 220
Narrated Aisha:
Quraish used to fast on the day of 'Ashura' in the Pre-lslamic period, and Allah's Apostle too, used to fast on that day. When he came to Medina, he fasted on that day and ordered others to fast, too. Later when the fasting of the month of Ramadan was prescribed, he gave up fasting on the day of 'Ashura' and it became optional for one to fast on it or not.


Rememeber, Your RELATION with DAD, oh ! Youth of Ummah !


In the Name of Allah, the Most Beneficent, the Most Merciful.


“ME & MY FATHER" :::Please Respect Your Parents:::


When I was 4 Yrs Old : “My father is THE BEST

When I was 6 Yrs Old: “My father seems to know everyone

When I was 10 Yrs Old: “My father is excellent but he is short tempered

When I was 12 Yrs Old: “My father was nice when I was little

When I was 14 Yrs Old: “My father started being too sensitive

When I was 16 Yrs Old : “My father can’t keep up with modern times

When I was 18 Yrs Old : “My father is getting less tolerant as the days pass by

When I was 20 Yrs Old : “It is too hard to forgive my father, how could my Mum stand him all these years

When I was 25 Yrs Old : “My father seems to be objecting to everything I do

When I was 30 Yrs Old: “It’s very difficult to be in agreement with my father,

I wonder if my Grandfather was troubled by my father when he was a youth

When I was 40 Yrs Old: “My father brought me up with a lot of discipline, I must do the same

When I was 45 Yrs Old: “I am puzzled, how did my father manage to raise all of us

When I was 50 Yrs Old : “It’s rather difficult to control my kids, how much did my father suffer for the sake of upbringing and protecting us

When I was 55 Yrs Old:“ My father was far looking and had wide plans for us,he was gentle and outstanding.

When I became 60 Yrs Old: “My father is THE BEST

Note that it took 56 Yrs to complete the cycle and return to the starting point ”

“My father is THE BEST “

Let’s be good to our parents before it’s too late and pray to Allah that our own children will treat us even better than the way we treated our parents

Allah (SWT) says: “Your lord has decreed that you worship non but him and show kindness to parents. If one or both reach old age with you then do not say uff! To them nor repulse them, but speak graciously to them” [Surah Al-Isra : 23]

O our lord, forgive me and my parents and believers on the day when thereckoning shall come to pass. [Surah Ibrahim : 41]

O my Lord, have mercy on them (parents) just as they nourished me when I wassmall. [Surah Bani Irail: 24]

Read these Verse of AL-QURAN before Uttering Following words

Swearing By Other Than Allah, A form of Shirk (Associating anything with Allah)

It is when we swear or take an oath on other than Allaah. Swearing on ANYTHING, OR ANYONE other than Allaah, is an extremely serious matter and is considered SHIRK, even if the person swearing is telling the truth.

Prophet (peace and blessings of Allaah be upon him) said: “Whoever swears by something other than Allaah has committed an act of kufr or shirk.” Narrated by al-Tirmidhi (1535) and Abu Dawood (3251); classed as saheeh by al-Albaani in Saheeh al-Tirmidhi. 

Yet, it is very common in our daily lives that we see and hear people swearing by a vast multitude of things. Some people swear by the Prophet (pbuh), Ali (RA), Abdul Qadir Jilani, or some other righteous person, or even the Ka’aba or the angels.Sometimes they swear by their honesty or honor, such as in the Scouts’ promise they say: “I promise by my honor…”

Also we see people, especially from the Indo-Pak subcontinent swearing by “the life of their child” or “their aged mother” or “their dead mother’s grave” or their “sister’s honor”, etc. (being greatly influenced by the Indian Film Industry)!

Actually, it is recommended in the Sharee’ah to be cautious about swearing oaths, and not to swear except when essential.

“And protect your oaths (i.e. do not swear much)”[al-Maa'idah:89]

Sheikh ibn Jibreen says:

“….swearing by something implies veneration of it, and a created being cannot venerate another created being. This applies to swearing by the Prophets, angels, righteous people and all other created beings. And the Prophet (pbuh) said: “Whoever swears an oath, let him swear by Allaah or else remain silent.” (Bukhaari, Muslim, )

Ten Reasons which Develop Mahabbah (LOVE) of Allah

The reasons which cause Mahabbah of Allâh to develop, are ten:

1: Reciting the Qur‘ân, reflecting and understanding its meaning and its intent.

2: Drawing closer to Allâh – the Most High – through optional deeds, after fulfilling the obligatory duties.

3: Being continuous in the dhikr (remembrance) of Allâh, with the tongue, the heart and the limbs – under all circumstances. The more constant the dhikr, the more mahabbah develops and intensifies.

4: Giving precedence to what Allâh loves over personal loves, when being overcome by desires.

5: Contemplating and deliberating over the Names and Attributes of Allâh.

6: Recognizing and remembering the favors and bounties of Allâh – both the manifest and hidden.

7: To be humble and submissive before Allâh – and this is the greatest matter.

8: To be in seclusion reciting the Qur‘ân, during that time in which Allâh descends to the lowest heaven (which is the last third of every night), finishing this recitation with seeking Allâh’s forgiveness and repenting to Him.

9: To sit in the gatherings of true and sincere lovers of Allâh, reaping the fruits of their speech, and not to speak except if there is benefit in it and that you know that such talk will increase you in goodness and that it will benefits others as well.

10: To stay clear of all those causes which distances the heart from Allâh – the Mighty and Majestic.

So these are the ten reasons which cause the person to develop true love for Allâh and to reach the rank of al-muhabbah, by which he reaches his Beloved.

Adapted from Shaykh Ibn Qayyim's (rah) Madarij-us-Saalikeen 

The Virtues of Allah’s sacred month of Muharram


The Virtues of Allah’s sacred month of Muharram




Praise be to Allaah,

the Lord of the Worlds, and peace and blessings be upon our Prophet Muhammad, the Seal of the Prophets and Chief of the Messengers, and upon all his family and companions.

Allah’s sacred month of Muharram is a blessed and important month. It is the first month of the Hijri calendar and is one of the four sacred months concerning which Allaah says (interpretation of the meaning):

“Verily, the number of months with Allaah is twelve months (in a year), so it was ordained by Allaah on the Day when He created the heavens and the earth; of them, four are sacred. That is the right religion, so wrong not yourselves therein…” [al-Tawbah 9:36]

Abu Bakrah (may Allaah be pleased with him) reported that the Prophet (peace and blessings of Allaah be upon him) said: “The year is twelve months of which four are sacred, the three consecutive months of Dhu’l-Qa’dah, Dhu’l-Hijjah and Muharram, and Rajab Mudar which comes between Jumaada and Sha’baan.” (Reported by al-Bukhaari, 2958).

Muharram is so called because it is a sacred (muharram) month and to confirm its sanctity.

Allaah’s words (interpretation of the meaning): “so wrong not yourselves therein…” mean do not wrong yourselves in these sacred months, because sin in these months is worse than in other months.

It was reported that Ibn ‘Abbaas said that this phrase (so wrong not yourselves therein…) referred to all the months, then these four were singled out and made sacred, so that sin in these months is more serious and good deeds bring a greater reward.

Qutaadah said concerning this phrase (so wrong not yourselves therein…) that wrongdoing during the sacred months is more serious and more sinful that wrongdoing at any other time. Wrongdoing at any time is a serious matter, but Allaah gives more weight to whichever of His commands He will. Allaah has chosen certain ones of His creation. He has chosen from among the angels Messengers and from among mankind Messengers. He chose from among speech the remembrance of Him (dhikr). He chose from among the earth the mosques, from among the months Ramadaan and the sacred months, from among the days Friday and from among the nights Laylat al-Qadr, so venerate that which Allaah has told us to venerate. People of understanding and wisdom venerate the things that Allaah has told us to venerate. (Summarized from the Tafseer of Ibn Katheer, may Allaah have mercy on him. Tafseer of Surat al-Tawbah, aayah 36).

The Virtue of observing more naafil fasts during Muharram.

Abu Hurayrah (may Allaah be pleased with him) said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘The best of fasting after Ramadaan is fasting Allaah’s month of Muharram.’” (reported by Muslim, 1982).

The phrase “Allaah’s month”, connecting the name of the month to the name of Allaah in a genitive grammatical structure, signifies the importance of the month. Al-Qaari said: “The apparent meaning is all of the month of Muharram.” But it was proven that the Prophet (peace and blessings of Allaah be upon him) never fasted any whole month apart from Ramadan, so this hadeeth is probably meant to encourage increasing one’s fasting during Muharram, without meaning that one should fast for the entire month.

It was reported that the Prophet (peace and blessings of Allaah be upon him) used to fast more in Sha’baan. It is likely that the virtue of Muharram was not revealed to him until the end of his life, before he was able to fast during this month. (Sharh al-Nawawi ‘ala Saheeh Muslim).

Allaah chooses whatever times and places He wills

Al-‘Izz ibn ‘Abd al-Salaam (may Allaah have mercy on him) said: “Times and places may be given preferred status in two ways, either temporal or religious/spiritual. With regard to the latter, this is because Allaah bestows His generosity on His slaves at those times or in those places, by giving a greater reward for deeds done, such as giving a greater reward for fasting in Ramadaan than for fasting at all other times, and also on the day of ‘Aashooraa’, the virtue of which is due to Allaah’s generosity and kindness towards His slaves on that day…” (Qawaa’id al-Ahkaam, 1/38).
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CHILDREN/TEENAGERS & DISCIPLINE

In the Name of Allah, the Most Beneficent, the Most Merciful.

CHILDREN/TEENAGERS & DISCIPLINE

 
|Just Short admonisher|

Author: Sister Cristina Mariam Ignat


There were quite a few sisters who had some several questions about what kind of discipline is required or necessary for their children.
Therefore, I am writing this article to respond generally speaking to all those who may have inquiries on this topic.
Discipline forms are different based on different ages.
A - DISCIPLINING THE SMALL CHILDREN
(Ages up to 10)
Discipline issues can arise for the small children – whether Islamic (regarding Salah or religious duties) or behavioral.
You have to keep in mind that the small children are still in the process of “understanding how life works” as well as understanding the mandatory duties
Especially the small children you will find that they tend to drift easily – suppose you ask them to do their Salah or homework and, the moment you turn, they start doing something else. This tends to drive parents literally crazy (I also experienced it with my daughter) and due to anger the kids may be spanked, beaten or treated really badly.
DO NOT BEAT YOUR CHILDREN – since they are too small and they will learn that if they do anything wrong, they will get a beating. Although this may work somewhat in the short term, it will not work in the long-term. As they get older, some kids may come to hate you and they may even go into Kufr because of the poisonous relationship that is likely to form using all these methods. Also, for those living in the West you have to think about this even more – because, while the child is small and is still “in your hands” so to speak, when they grow up they realize the Freedom provided by the system and they are likely to leave home early – as this is “the trend” in the West. This also supposes you escape the system – for beating your kids, although spanking may or may not come under another category. And you may end up in an investigation yourself.
We Muslims are really in a deplorable condition – all we do is BEAT, AND BEAT AND BEAT THE KIDS – when they do not listen. While the kufaar have excellent activities for their kids and even for ours (do you recall how excited many of our kids are with school activities, but not with our religious duties?). This is also one reason for which our kids are so attracted by the Kufaar, because they make everything seem so easy and fun and ultimately they go into Kufr!!! (Authu Billah).
Prophet Muhammad (Peace be upon him) loved children and was always kind to children. Here’s one Hadith to illustrate this:
Narrated by Abu Huraira: «Allah's Apostle kissed Al-Hasan bin Ali while Al-Aqra' bin Habis At-Tamim was sitting beside him. Al-Aqra said, "I have ten children and I have never kissed anyone of them," Allah's Apostle cast a look at him and said, "Whoever is not merciful to others will not be treated mercifully."» [Sahih Bukhari, Book #73, Hadith #26]
In regards to the Hadith of where you can beat your kids after the age of 10 for Salah – that means “lightly, without leaving marks on their body” and should be done only in extreme cases. (I heard some scholars talking about this). Now if you beat your child every time for Salah (Authu Billah) – what does the child learn? Salah = beating or Beating=Salah and they end up hating the Salah and most likely won’t pray.
COMMUNICATION with your children is essential. You need to talk to your kids daily and remind them of their duties.
The solution to these issues is to constantly “remind on your children” –about their duties and make sure they start them. In the beginning especially, they may still not comply easily. They need time to form a routine. However, in time it may become easier as the necessary routines are formed.
I suggest that you (usually the mother has more time, but father also) tell them every single day - Salah means worshipping Allah - Salah saves the person from the Hell-fire, Salah is the best gift which Allah T'ala bestowed on people; Salah is very very important to us and is the best worship to Allah; Salah is a way for Allah to forgive our sins; whoever does not pray Salah ends up in the Fire of Hell, etc. etc. etc. I also do this with my daughter too.
Whatever you put in your kid's mind will be of benefit later on in sha’Allah when they understand life better as adults. This technique can be used for any other issues or things you try to make them habitual to it. In sha’Allah by the time they grow up they will understand the significance of all this talk and in sha’Allah they will pray on time and they will want to pray for Allah's sake and get Jannah.
However, if you find that you need to apply some form of discipline, and you cannot get them to do things just by asking them, then in sha’Allah try to apply the technique of REWARDS OR PUNISHMENTS. Example, if you do your Salah properly this week, you will get so and so (whatever halal that the child desires). And if you do not do your Salah properly, then you cannot watch this so on TV, or go to friends’ house, or have ice-cream, etc. etc. (cut their privileges).
There are many other “discipline avenues” so to speak. Only the principles are highlighted here. However, you have to search what motivates your child best and try to influence him/her with Rewards/ Punishments based on his/her likes and dislikes.
Home-schooling is a very good method for providing Tarbiyah/ Islamic education for your child, along with secular education. Also, from an Islamic point of view, public school is the worst place to put your child in. But if you have no other solution, at least go there for your child’s lunch and ask him/her to do Salah. And don’t get confused by the administration if they tell you “they have no space for Salah” – if you are determined about it, you will find a solution, in sha’Allah.
If you are weak in one subject, you could switch with your friends (example you are good in Math and your friend has excellent English skills; therefore, you will teach Math and your friend English). Home-schooling links are provided in the Links category.
The Islamic School – it is definitely recommended for the parents who can afford the tuition fees, due to the beneficial environment. As always, you may notice that usually Muslim schools are not as well funded compared to public schools. However, the quality of teaching is good because many teachers have immigrant roots and high standards of teaching. Also, one great advantage is that Salah is offered every day, as well as the fact that they will be around other Muslim children among whom they can find good/religious friends.
Watching your child’s friends, fun activities and home-schooling are discussed in more detail in the disciplining the older children and they all apply to this age group as well.
B - DISCIPLINING THE OLDER CHILDREN/ TEENAGERS!
This is “the real headache” – especially for Muslim parents who live in the West. What is the way to deal with the older kids to ensure that they are being given a glimpse of Islamic education.
Usually by this age the child is almost already formed – his/her way of thinking are much more firm than the smaller child. Usually when the parents have (major) problems at this age, it is much more difficult for them to still do something for their child/children, since the kids are much more independent at this age. The problem could be that something was missing in the education at the younger age.
Sometimes the parents do not have major problems while the child is small, but usually because the Islamic Tarbyiah was not insisted much at the younger age, the mindset and/or behavior of the child can become a major problem.
However, there are still ways of trying to influence your kids positively even though they may be older. All the previous methods specified can be tried.
Communication with your child is extremely important at this age. If they ask you questions that you may find outrageous (girlfriend, boyfriend, drinking, dance parties – watch out they have a lot of those in “school” etc.) – DO NOT GET ANGRY, as this will make the situation even worse.
I know that especially for the parents raised in the East are most likely never any discussions of this sort with their parents, therefore it is very difficult for them to talk about this issues. However, keep in mind that your child is not small anymore and they are being exposed to all these issues. If they do not talk to you they will talk to their friends or teachers, who are usually Kufaar – and what things will they tell them? Their answers are likely to be unislamic and haraam. Therefore, do talk to them and try to make them understand things from an Islamic perspective.
Friends Influence – You should do your best to observe which kind of friends your child has; if some of his/her friends are bad, try your best to explain to them the reason for which they should stop those relationships; also encourage them to keep and strengthen the relationship with their good friends. Friends are one sure way to guide the person towards right or wrong.
Fun-activities – as always kids are kids and they need to have some fun. You would have a pretty good idea what your child’s likes and dislikes are. Therefore, you should schedule time for his/her hobbies (such as sports, certain TV programs, some home-parties for them and their friends, etc.) Once they have the green light, they will at this age do the planning.
Home-schooling – is recommended for any age before university/college; however, if the child was never home-schooled before high-school, it is unlikely that this method will bring much benefit at this age because he/she is used to socializing primarily through school; however, the parents are encouraged to home-school their children, as it may prove beneficial. You should search also for high-school credits which can be obtained through the internet. Certain virtual schools are recognized by the (Canadian) government as well. Home-schooling links are provided also in our links category.
The Islamic School – it is definitely recommended for the parents who can afford the tuition fees, due to the beneficial environment. As always, you may notice that usually Muslim schools are not as well funded compared to public schools. However, the quality of teaching is good because many teachers have immigrant roots and high standards of teaching. Also, one great advantage is that Salah is offered every day, as well as the fact that they will be around other Muslim children among whom they can find good/religious friends.
Public Speakers/ Councilors / Other Relatives – it is many times effective if other adults talk to your kids, as they me more impressed by their advice, especially if they can present the same information you would like to convey in a more attractive way than you can.
Other Methods – you can try any other methods that you think may be effective with your children, based on their mind-set and personality.
C - FEW RELATED HADITH
However, here you have to correct yourself first – because if the parents fall into Bidah, so will their kids; this Hadith really deals with Adults.
BEATING FOR BIDDAH:
Reported by Al Bukair: «That Ibn Abbas, 'Abdur-Rahman bin Azhar and Al-Miswar bin Makhrama sent him to 'Aisha saying, "Pay her our greetings and ask her about our offering of the two-Rak'at after 'Asr prayer, and tell her that we have been informed that you offer these two Rakat while we have heard that the Prophet had forbidden their offering." Ibn 'Abbas said, "I and 'Umar used to beat the people for their offering them." Kuraib added, "I entered upon her and delivered their message to her.' She said, 'Ask Um Salama.' So, I informed them (of 'Aisha's answer) and they sent me to Um Salama for the same purpose as they sent me to 'Aisha. Um Salama replied, 'I heard the Prophet forbidding the offering of these two Rakat. Once the Prophet offered the 'Asr prayer, and then came to me. And at that time some Ansari women from the Tribe of Banu Haram were with me. Then (the Prophet) offered those two Rakat, and I sent my (lady) servant to him, saying, 'Stand beside him and say (to him): Um Salama says, 'O Allah's Apostle! Didn't I hear you forbidding the offering of these two Rakat (after the Asr prayer yet I see you offering them?' And if he beckons to you with his hand, then wait behind.' So the lady slave did that and the Prophet beckoned her with his hand, and she stayed behind, and when the Prophet finished his prayer, he said, 'O the daughter of Abu Umaiya (i.e. Um Salama), You were asking me about these two Rakat after the 'Asr prayer. In fact, some people from the tribe of 'Abdul Qais came to me to embrace Islam and busied me so much that I did not offer the two Rakat which were offered after Zuhr compulsory prayer, and these two Rakat (you have seen me offering) make up for those."» [Sahih Bukhari, Book #59, Hadith #656].
EVERYONE IS A GUARDIAN
Narrated 'Abdullah: Allah's Apostle said,
«Everyone of you is a guardian and is responsible for his charges. The ruler who has authority over people, is a guardian and is responsible for them, a man is a guardian of his family and is responsible for them; a woman is a guardian of her husband's house and children and is responsible for them; a slave ('Abu) is a guardian of his master's property and is responsible for it; so all of you are guardians and are responsible for your charges."» [Sahih Bukhari, Book #46, Hadith #730].
WHEN THE NIGHT FALLS:
Narrated Jabir: The Prophet said, «When nightfalls, then keep your children close to you, for the devil spread out then. An hour later you can let them free; and close the gates of your house (at night), and mention Allah's Name thereupon, and cover your utensils, and mention Allah's Name thereupon, (and if you don't have something to cover your utensil) you may put across it something (e.g. a piece of wood etc.)."» [Book #54, Hadith #500]
REGARDING THE INHERITANCE
Narrated Ibn Abbas: «(In the Pre-Islamic Period) the children used to inherit all the property but the parents used to inherit only through a will. So Allah cancelled that which He liked to cancel and put decreed that the share of a son was to be twice the share of a daughter, and for the parents one-sixth for each one of them, or one third, and for the wife one-eighth or one-fourth, and for the husband one-half, or one-fourth.» [Sahih Bukhari, Book #60, Hadith #102].
WHAT SAVES A PERSON IS IMAN/BELIFEF:
(not wealth and or children)
Narrated Khabbab: «I came to Al-'Asi bin Wail As-Sahmi and
demanded something which he owed me. He said, "I will not give you (your money) till you disbelieve in Muhammad." I said, "No, I shall not disbelieve in Muhammad till you die and then be resurrected." He said, "Will I die and then be resurrected?" I said, 'Yes'. He said', "Then I will have wealth and children there, and I will pay you (there)." So this Verse was revealed “Have you then seen him who disbelieved in Our Signs and (yet) says: I shall certainly be given wealth and children?”[19.77]» [Sahih Bukhari, Book #60, Hadith #256].
LOVING CHILDREN
Narrated by Abu Huraira: «Allah's Apostle kissed Al-Hasan bin Ali while Al-Aqra' bin Habis At-Tamim was sitting beside him. Al-Aqra said, "I have ten children and I have never kissed anyone of them," Allah's Apostle cast a look at him and said: "Whoever is not merciful to others will not be treated mercifully."» [Sahih Bukhari, Book #73, Hadith #26]
CHILDREN ARE A TRIAL
“Your possessions and your children are only a trial, and Allah it is with Whom is a great reward.” [At-Taghabun 64:15]

For any comments on this article, contact sister (Cristina) Mariam Ignat: cristinna7@yahoo.com

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